At Cooloolah

"At Cooloolah" 
by Judith Wright
First published in The Bulletin
Country Australia
Language English
Publication date 7 July 1954 (1954-07-07)
Preceded by "Flesh" (poem)
Followed by "The Red Satin Eiderdown" (short story)

At Cooloolah is a poem by Australian poet Judith Wright. It was first published in The Bulletin magazine on 7 July 1954, and later in the poet's poetry collection The Two Fires (1955).[1] The poem has also been printed under the titles "At Cooloola" and "At Lake Coolooah".

Outline

The poem is an examination of the Australian black-white relationship from a new angle. The poet speaks for all European peoples who have inhabited Australia.[2]

Analysis

In an essay titled "Aboriginal Writers in Australia", published in Tharunka, John B. Beston notes: "Of all the white poets, Judith Wright has the deepest sense of Australia's past, before and after European settlement. In her poem "At Cooloolah" she reminds us that:

Those dark-skinned people who once named Cooloolah
knew that no land is lost by wars,
for earth is spirit: the invader's feet will tangle
in nets there and his blood be thinned by fears.[1]

  1. ^ "Aboriginal Writers in Australia" by John B. Beston, Tharunka, 6 October 1976, p12

In his opening address for "2015 Reminiscence - A Tribute to Judith Wright" (5 December 2015 - 15 January 2016, Judith Wright Centre for Contemporary Arts), Matt Foley stated:
"Judith was a founding member of the Wildlife Preservation Society of Queensland in 1962. She campaigned hard to protect the Cooloola coloured sands against mining and to defend the Great Barrier reef and Fraser Island, much to the manifest displeasure of the then reactionary, oppressive Queensland Coalition government.

"Judith challenged us not only to see the multi-coloured beauty of our land, its flora and wildlife but also to take political action to preserve this beauty against the mindless ravages of unbridled mining and commerce. She dared us not just to see the scalding truth of the dispossession and exploitation of Aboriginal land and society, but also to take political action to redress this grinding injustice. Judith transcended the arid distinction between art and politics."[3]

Further publications

See also

References

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