Bill Robinson

This article is about the entertainer. For other people with the same name, see William Robinson (disambiguation).
"Bojangles" redirects here. For other uses, see Bojangles (disambiguation).
Bill Robinson
Born Luther Robinson
(1878-05-25)May 25, 1878
Richmond, Virginia, U.S.
Died November 25, 1949(1949-11-25) (aged 71)
New York City, New York, U.S.
Cause of death Heart failure
Occupation Dancer, actor, activist
Years active 1900–1943
Spouse(s) Lena Chase
(m.1907–1922; divorced)
Fannie S. Clay
(m.1922–1943; divorced)
Elaine Plaines
(m.1944–1949; his death)

Bill "Bojangles" Robinson (May 25, 1878 – November 25, 1949) was an American tap dancer and actor, the best known and most highly paid African American entertainer in the first half of the twentieth century. His long career mirrored changes in American entertainment tastes and technology, starting in the age of minstrel shows, moving to vaudeville, Broadway, the recording industry, Hollywood radio, and television. According to dance critic Marshall Stearns, "Robinson's contribution to tap dance is exact and specific. He brought it up on its toes, dancing upright and swinging", giving tap a "…hitherto-unknown lightness and presence."[1]:pp. 186–187 His signature routine was the stair dance, in which Robinson would tap up and down a set of stairs in a rhythmically complex sequence of steps, a routine that he unsuccessfully attempted to patent. Robinson is also credited with having introduced a new word, copacetic, into popular culture, via his repeated use of it in vaudeville and radio appearances.

A popular figure in both the black and white entertainment worlds of his era, he is best known today for his dancing with Shirley Temple in a series of films during the 1930s, and for starring in the musical Stormy Weather (1943), loosely based on Robinson's own life, and selected for preservation in the National Film Registry. Robinson used his popularity to challenge and overcome numerous racial barriers, including becoming the following:

During his lifetime and afterwards, Robinson also came under heavy criticism for his participation in and tacit acceptance of racial stereotypes of the era, with critics calling him an Uncle Tom figure. Robinson resented such criticism, and his biographers suggested that critics were at best incomplete in making such a characterization, especially given his efforts to overcome the racial prejudice of his era. In his public life Robinson led efforts to:

Despite being the highest-paid black performer of the era, Robinson died penniless in 1949, and his funeral was paid for by longtime friend Ed Sullivan. Robinson is remembered for the support he gave to fellow performers, including Fred Astaire, Lena Horne, Jesse Owens, and the Nicholas brothers.

Sammy Davis, Jr. and Ann Miller credited him as a teacher and mentor, and Miller credits him with having "changed the course of my life." Gregory Hines produced and starred in a biographical movie about Robinson for which he won the NAACP Best actor Award. In 1989, the U.S. Congress designated May 25, Robinson's birthday, as National Tap Dance Day.[2][3]

Life and career

Early years

Luther Robinson was born in Richmond, Virginia and raised in its Jackson Ward neighborhood. His parents were Maxwell, a machine-shop worker, and Maria Robinson, a choir singer. His grandmother raised him after both parents died in 1885 when he was eight years old—his father from chronic heart disease and his mother from natural causes. Details of Robinson's early life are known only through legend, much of it perpetuated by Robinson himself. He claimed he was christened "Luther"—a name he did not like. He suggested to his younger brother Bill that they should exchange names. Eventually, the exchange between the names of both brothers was made.[4] The brother subsequently adopted the name of "Percy" and under that name achieved recognition as a musician.[5]

Early career

At the age of five, Robinson began dancing for small change, appearing as a "hoofer" or busker in local beer gardens and in front of theaters for tossed pennies. A promoter saw him performing outside the Globe Theater in Richmond and offered him a job as a "pick" in a local minstrel show. At that time, minstrel shows were staged by white performers in blackface. Pickaninnies were cute black children at the edge of the stage singing, dancing, or telling jokes. .[4]: p. 39–40

In 1890, at the age of 13, Robinson ran away to Washington, D.C., where he did odd jobs at Benning Race Track and worked briefly as a jockey.[6] He teamed up with a young Al Jolson, with Jolson singing while Robinson danced for pennies or to sell newspapers.[4]: p. 42 In 1891 he was hired by Whallen and Martel, touring with Mayme Remington's troupe in a show titled The South Before the War, performing again as a pickaninny, despite his age.[1] He travelled with the show for over a year before growing too mature to play the role credibly.

In 1898, he returned to Richmond where he joined the United States Army as a rifleman when the Spanish–American War broke out. He received an accidental gunshot wound from a second lieutenant who was cleaning his gun.[4]:p. 45

Vaudeville

On March 30, 1900, Robinson entered a buck-and-wing dance contest at the Bijou Theater in Brooklyn, New York, winning a gold medal and defeating Harry Swinton, star of the show In Old Kentucky and considered the best dancer of his day.[7] The resulting publicity helped Robinson to get work in numerous traveling shows, sometimes in a troupe, more frequently with a partner, though not always as a dancer (Robinson also sang and performed two-man comedy routines).[4]:pp. 50, 53

In 1905 Robinson worked with George W. Cooper as a vaudeville team, replacing Cooper's partner on short notice, and performing under the name Cooper & Bailey for several months until the existing booking contracts were completed. In January, 1903, the team was renamed Cooper & Robinson, and was one of only six black acts signed by the B. F. Keith Circuit, which catered to white vaudeville audiences. Cooper and Robinson was a comedy act, with Robinson playing the buffoon to Cooper's straight man, and Robinson did little dancing in the act. The Keith circuit paid $100 per week, with 26 weeks guaranteed, boosting Robinson's income significantly.

By 1912, Robinson was a full partner in the duo, which had become primarily a tap dancing act, booked on both the Keith and Orpheum Circuits. The team broke up in 1914, and vaudeville performer Rae Samuels, who had performed in shows with Robinson, convinced him to meet with her manager (and husband), Marty Forkins. Under Forkins' tutelage, Robinson matured and began working as a solo act, increasing his earnings to an estimated $3,500 per week. Forkins accomplished this by inventing an alternate history for Robinson, promoting him as already being a solo act. This technique succeeded, making Robinson one of the first performers to break vaudeville's two colored rule, which forbade solo black acts.[5]:pp. 943–944

When the U.S. entered World War I, the War Department set up a series of Liberty Theaters in the training camps. The Keith and Orpheum Circuits underwrote vaudeville acts at reduced fees,[8] but Robinson volunteered to perform gratis for thousands of troops, in both black and white units of the Expeditionary Forces, receiving a commendation from the War Department in 1918.[4]:p. 98

Throughout the early 1920s, Robinson continued his career on the road as a solo vaudeville act, touring throughout the country and most frequently visiting Chicago, where Marty Forkins, his manager, lived. From 1919–1923 he was fully booked on the Orpheum Circuit, and was signed full-time by the Keith in 1924 and 1925. In addition to being booked for 50–52 weeks (an avid baseball fan, he took a week off for the World Series), Robinson did multiple shows per night, frequently on two different stages.[4]:p. 166

Robinson in The Hot Mikado

Broadway

In 1928, a white impresario, Lew Leslie, produced Blackbirds of 1928 on Broadway, a black revue for white audiences starring Adelaide Hall and Bill Robinson along with Aida Ward, Tim Moore and other black stars. The show was a huge success on Broadway, where it ran for over one year to sell-out performances. On stage, Adelaide Hall and Robinson danced and sang a duet together, which captivated the audiences. From then on, Robinson's public role was that of a dapper, smiling, plaid-suited ambassador to the white world, maintaining a connection with the black show-business circles through his continuing patronage of the Hoofers Club, an entertainer's haven in Harlem. So successful was Adelaide Hall's collaboration with Bojangles, they even appeared together on stage at the prestigious Palace Theatre (Broadway)[9] before they were teamed up together again by Marty Forkins (Robinson's manager)[10] to star in another Broadway musical titled, "Brown Buddies",[11] that opened in 1930 at the Liberty Theatre, where it ran for four months before commencing a road tour of the States.[12]

In 1939, Robinson returned to the stage in The Hot Mikado, a jazz version of the Gilbert and Sullivan operetta. The show opened at the Broadhurst Theatre, with Robinson cast in the role of the Emperor. His rendition of My Object All Sublime stopped the show and produced eight encores. After Broadway, the show moved to the 1939 New York World's Fair, and was one of the greatest hits of the fair. August 25, 1939, was named Bill Robinson Day at the fair.[4]:p. 260

Robinson's next Broadway show, All in Fun (1940), was with an all-white cast. Despite having Imogene Coca, Pert Kelton, and other stars, the show received poor reviews at out-of-town tryouts in New Haven and Boston. When the white stars and co-producers, Phil Baker and Leonard Sillman, withdrew, Robinson became the star, the first time an African-American headlined an otherwise all-white production. Although the reviewers were enthusiastic about Robinson, they panned the show, and it failed to attract audiences. All in Fun closed after four performances.[4]:pp. 273–275

Film career

After 1930, black stage revues waned in popularity, but Robinson remained in vogue with white audiences for more than a decade in some fourteen motion pictures produced by such companies as RKO, 20th Century Fox and Paramount Pictures. Most of them had musical settings, in which he played old-fashioned roles in nostalgic romances.

Early films

Robinson's film debut was in the RKO Pictures 1930 musical Dixiana. RKO was formed in part by a merger of the Keith and Orpheum theater circuits, with whom Robinson had performed as a headliner for many years. He was cast as a specialty performer in a standalone scene. This practice, customary at the time, permitted Southern theaters to remove scenes containing black performers from their showings of the film. Dixiana was followed by Robinson's first starring role, in Harlem is Heaven (1932), which is sometimes cited as the first film with an all-black cast, even though all-black silent films preceded it. The movie was produced in New York and did not perform well financially, leading Robinson to focus on Hollywood-produced movies after that.[4]:p. 206

Robinson and Shirley Temple in Rebecca of Sunnybrook Farm

Shirley Temple

The idea for bringing a black dancer to Fox to star with Temple in The Little Colonel was actually first proposed by Fox head Winfield Sheehan after a discussion with D. W. Griffith. Sheehan set his sights on Robinson but, unsure of his ability as an actor, arranged for a contract that was void if Robinson failed the dramatic test. Robinson passed the test and was brought in to both star with Temple and to teach her tap dancing.[13] They quickly hit it off, as Temple recounted years later:

Robinson walked a step ahead of us, but when he noticed me hurrying to catch up, he shortened his stride to accommodate mine. I kept reaching up for his hand, but he hadn't looked down and seemed unaware. Fannie called his attention to what I was doing, so he stopped short, bent low over me, his eyes wide and rows of brilliant teeth showing in a wide smile. When he took my hand in his, it felt large and cool. For a few moments, we continued walking silence. "Can I call you Uncle Billy?" I asked. "Why sure you can", he replied... "But then I get to call you darlin.'" It was a deal. From then on, whenever we walked together it was hand in hand, and I was always his "darlin.'"[13]

Temple had already appeared in five films released in 1934, and had performed a tap routine with James Dunn in Stand Up and Cheer![14] After Robinson was signed by 20th Century Fox, it was decided that he would perform his famous stair dance with Temple. While Robinson liked the idea, he quickly realized that he could not teach his complex stair dance to a seven-year-old in the few days permitted by the shooting schedule. Instead, he taught Temple to kick the riser (face) of each stairstep with her toe. After watching her practice his choreography, Robinson modified his routine to mimic her movements, so that it appeared on film that she was imitating his steps. The sequence was the highlight of the film.[4]:pp. 225–226

Robinson and Temple became the first interracial dance partners in Hollywood history. The scene was controversial for its time, however, and was cut out in the south along with all other scenes showing the two making physical contact. Temple and Robinson appeared in four films together: The Little Colonel, The Littlest Rebel, Rebecca of Sunnybrook Farm and Just Around the Corner.

Robinson and Temple became close friends as a result of his dance coaching and acting with her. Robinson carried pictures of Temple with him wherever he traveled, and Temple considered him a lifelong friend, saying in an interview "Bill Robinson treated me as an equal, which was very important to me. He didn't talk down to me, like to a little girl. And I liked people like that. And Bill Robinson was the best of all."[15]

Other films

On rare occasions, Robinson departed from the stereotypes of African-Americans imposed by Hollywood studios. In a small vignette in Hooray for Love (1935), he played a mayor of Harlem modeled after his own ceremonial honor; in One Mile from Heaven (1937), he played a romantic lead opposite African-American actress Fredi Washington after Hollywood had relaxed its taboo against such roles for blacks.

Robinson appeared opposite Will Rogers in In Old Kentucky (1935), the last movie Rogers made prior to his death in an airplane crash. Robinson and Rogers were good friends, and after Rogers' death, Robinson refused to fly, instead travelling by train to Hollywood for his film work.

Stormy Weather

Robinson's final film appearance was a starring role in the 1943 Fox musical Stormy Weather. Lena Horne co-starred as Robinson's love interest, and the movie also featured Fats Waller in his final movie appearance before his death, playing with Cab Calloway and his orchestra,. The Nicholas Brothers are featured in the film's final dance sequence, performing to Calloway's "Jumpin' Jive", in what Fred Astaire called "the greatest movie musical number he had ever seen".[16]

In 2001, Stormy Weather was selected for preservation in the United States National Film Registry by the Library of Congress as being "culturally, historically, or aesthetically significant."[17]

Jack Witt's statue of Robinson in Richmond, Virginia

Radio and sound recordings

From 1936 until his death in 1949, Robinson made numerous radio and occasional television appearances. The distinctive sound of Robinson's tap dancing was frequently featured, but Robinson also sang, made sound effects, and told jokes and stories from his vaudeville acts.[4]:pp. 266–270 He also addressed the audience directly, something very rare for a black radio performer in that era.[18]

Robinson also made several recordings, including one in which he demonstrated each of his tap steps and their corresponding sounds. It was also on the radio and in his recordings that Robinson introduced and popularized a word of his own invention, copacetic, which he had used for years in his vaudeville shows, and which was added to Webster's Dictionary in 1934.[19][20]

Personal life

Little is known of Robinson's first marriage to Lena Chase in 1907. They had no children before they separated in 1916, and the marriage ended in 1922. His second wife was Fannie S. Clay whom he married shortly after his divorce from Chase. They divorced in 1943. His third marriage was in 1944 to Elaine Plaines in Columbus, Ohio, and they remained together until Robinson's death in 1949. There were no children from any of the marriages.

Political figures and celebrities appointed Robinson an honorary mayor of Harlem, a lifetime member of policemen's associations and fraternal orders, and a mascot of the New York Giants major league baseball team. Robinson reciprocated with open-handed generosity and frequently credited the white dancer James Barton for his contribution to his dancing style.

Death

The last theatrical project for Robinson was to have been Two Gentlemen from the South, with James Barton as the master and Robinson as his servant, in which the black and white roles reverse and eventually the two come together as equals, but the show did not open.[1]:p. 188

Robinson's final public appearance in 1949, a few weeks before his death, was as a surprise guest on a TV show, Ted Mack's The Original Amateur Hour, in which he emotionally embraced a competitor on the show who had tap-danced for the audience. A friend remarked, "he was handing over his crown, like him saying, 'this is my good-bye. '"[21]

Despite being the highest-paid black performer of the first half of the twentieth century, earning more than US$2 million during his lifetime, Robinson died penniless in 1949, at the age of 71 from heart failure. His funeral was arranged and paid for by longtime friend and television host Ed Sullivan. Robinson's casket lay in repose at the 369th Infantry Regiment Armory in Harlem, where an estimated 32,000 people filed past his casket to pay their last respects. The schools in Harlem were closed for a half-day so that children could attend or listen to the funeral, which was broadcast over the radio. Reverend Adam Clayton Powell, Sr. conducted the service at the Abyssinian Baptist Church, and New York Mayor William O'Dwyer gave the eulogy.[22][23] Robinson is buried in the Cemetery of the Evergreens, Brooklyn, New York.

Legacy

Robinson in 1942

Robinson was successful despite the obstacle of racism. A favorite Robinson anecdote is that he seated himself in a restaurant and a customer objected to his presence. When the manager suggested that it might be better if Robinson leave, he smiled and asked, "Have you got a ten dollar bill?" Politely asking to borrow the manager's note for a moment, Robinson added six $10 bills from his own wallet and mixed them up, then extended the seven bills together, adding, "Here, let's see you pick out the colored one". The restaurant manager served Robinson without further delay.[19]

Despite earning and spending a fortune, his memories of surviving the streets as a child never left him, prompting many acts of generosity. In 1933, while in his hometown of Richmond, he saw two children caught between the heat of traffic to retrieve their ball. There was no stoplight at the intersection: Robinson went to the city and provided the money to have one installed. In 1973, a statue of "Bojangles", sculpted by Jack Witt, at the intersection of Adams and West Leigh Streets was established in a small park at the intersection.

Robinson co-founded the New York Black Yankees baseball team in Harlem in 1936 with financier James "Soldier Boy" Semler. The team was a successful member of the Negro National League until it disbanded in 1948, after Major League Baseball was desegregated.

In 1989, a joint U.S. Senate/House resolution declared "National Tap Dance Day" to be May 25, the anniversary of Bill Robinson's birth.[2][3]

Robinson was inducted into the National Museum of Dance's Mr. & Mrs. Cornelius Vanderbilt Whitney Hall of Fame in 1987.

Popular myths, legends, and misconceptions

There are several commonly cited anecdotes about Robinson that are likely the result of conflicting stories put out by Robinson's second wife Fanny, or his manager, Marty Forkins, or by various show business associates of Robinson. There are also numerous documented instances in which Robinson gave conflicting stories to news reporters at different times.

Military service

It has been claimed that Robinson served as a rifleman in World War I with New York's 15th Infantry Regiment, National Guard. The Regiment was renamed the 369th Infantry while serving under France's Fourth Army and earned the nickname the "Harlem Hellfighters."

According to his biographer, Robinson had previously served in the Spanish–American War, where he sustained an accidental gunshot wound, was 40 when the U.S entered World War I, and received a letter of commendation from the War Department for his work during the war in boosting morale at training camps in the United States, not overseas.[4]:p. 98

It has further been claimed that, along with serving in the trenches in World War I, Robinson was also the drum major for the 369th "Hellfighters Band" and led the regimental band up Fifth Avenue on the 369th's return from overseas.[24]

While numerous sources repeat the claim of Bill Robinson's appointment as drum major in the 369th Regiment Band, this is not mentioned in either Mr. Bojangles, the Bill Robinson biography by Jim Haskins and N. R. Mitgang, or A Life in Ragtime, the biography of James Reese Europe, the leader of the 369th regimental band.[25]

The Origin of the Nickname "Mr. Bojangles"

Tales about the origin of Robinson's nickname even varied across the color line, a consequence of differing opinions of him by blacks and whites. To whites, for example, his nickname "Bojangles" meant happy-go-lucky, while the black variety artist Tom Fletcher claimed it was slang for "squabbler."[26] Robinson himself said he got the nickname as a child in Richmond. This is the most commonly accepted version.[4]: p. 37 In the Pali language, the word "bhojangha" means "limbs of enlightenment". This (somehow) may be why this nickname was given to the dancer.

Marriage to Fanny Clay

The date and location of Robinson's second marriage, to Fanny Clay, or even the year they met, is uncertain because the couple gave different dates and locations in interviews, possibly because they were worried about unfavorable publicity about the marriage occurring so soon after Robinson's divorce. Robinson's biographer estimates that they met in late 1920 and were married in early 1922.[4]: p. 120

First Meeting with Marty Forkins

Robinson's meeting with the man who became his manager, Marty Forkins, is said to have occurred when Robinson, working as a waiter, spilled soup on Forkins. After Robinson's death, Forkins and his wife, Rae Samuels, admitted that Samuels made the introduction after having seen Robinson perform with his partner, George Cooper. Their explanation was that the story was made up in order to obscure Robinson's & Cooper's partnership, and to more effectively promote Robinson as a solo act. The ruse was successful, making Robinson one of the first solo acts to break vaudeville's two-colored rule, which required African-American performers to work in pairs.[4]:pp. 95–96

Legendary dance contest

A dance contest between Robinson and three other dance legends (typically Ray Bolger, Fred Astaire, and James Martin) in which Robinson emerges the victor is recounted in many places, but no verifiable source can be found describing where and when the contest might have taken place.[1]:p. 186

Copacetic

Robinson is given credit for having popularized the word and claimed to have invented it while still living in Richmond.[19] The Oxford English Dictionary lists the origins of the word as unknown and documents the earliest written use of the word in 1919, by the newspaperman and author Irving Bacheller, in his serialized book, A Man for the Ages; this was followed by uses in 1926 by Carl Van Vechten in his novel Nigger Heaven, in 1934 in Webster's New International Dictionary, and by John O'Hara in his novel Appointment in Samarra.[20] Robinson's biographer credits him with having introduced the word into popular culture via his frequent use in vaudeville, radio, and recordings.

World record for running backward

One of Robinson's methods for generating publicity in cities where he wasn’t the headliner was to engage in "freak sprinting" races, such as running backward. In 1922, Robinson set the world record for running backward (100 yards in 13.5 seconds).[27] The record stood until 1977, when Paul Wilson ran the distance in 13.3 seconds. [28] Although Robinson's speed running backwards is undisputed, the circumstances in which this feat was accepted as a world record are unclear, and were likely the result of a staged publicity event rather than a sanctioned athletic contest.

The song "Mr. Bojangles"

Jerry Jeff Walker's 1968 folk song "Mr. Bojangles" indirectly makes reference to Robinson. According to Walker, it was inspired by Walker's encounter with a white street performer in the New Orleans first precinct jail, a street performer who called himself "Bojangles", presumably taking his pseudonym from Robinson.[29] In the song, the street performer is a heavy drinker and has a dog that died. By Robinson's own account and those of his friends, he neither smoked nor drank (although he was a frequent and avid gambler),[7]:p. 121 and he never owned a dog.

Controversies

Uncle Tom roles

Robinson came under heavy criticism for playing stereotyped roles, and took offense at such claims. Once, after being named as an Uncle Tom in the New York newspaper The Age, Robinson went to its office in Harlem, pistol in hand, demanding to see the editor. In his eulogy at Robinson's funeral, Rev. Adam Clayton Powell argued against the claim that Robinson was an Uncle Tom figure, focusing on Robinson's ability as an entertainer and a person to transcend color lines.[23]

In 1973, the film historian Donald Bogle, in his history of African Americans in American film, refers to Robinson's role in The Littlest Rebel and other Shirley Temple movies as the "quintessential Uncle Tom."[30] Other critics noted that such criticism fails to account for the genuine affection and chemistry between Robinson and Temple that came through on the screen, and that the role represented a breakthrough for Hollywood stereotypes in that it was the first time a black man was made the guardian of a white life. Bogle later modulated his criticism by noting that the reliable, articulate Uncle Billy character in The Littlest Rebel was a cut above the characters portrayed by Steppin Fetchit.[4]:pp. 229–230

Trial and imprisonment

On March 21, 1908, as a result of a dispute with a tailor over a suit, Robinson was arrested in New York City for armed robbery. On September 30, he was convicted and sentenced to 11–15 years hard labor at Sing Sing prison. Robinson had failed to take the charges and trial seriously and paid little attention to mounting a defense. After his conviction, Robinson's partner, George Cooper, organized his most influential friends to vouch for him, and hired a new attorney who produced evidence that Robinson had been falsely accused. Though he was exonerated at his second trial and his accusers indicted for perjury, the trial and time spent in the Tombs (Manhattan's prison complex) affected Robinson deeply. After he was released, he made a point of registering his pistol at the local police station of each town where he performed. Robinson's second wife, Fanny, also sent a letter of introduction with complimentary tickets and other gifts to the local police chief's wife in each town ahead of Robinson's engagements.[4]:p. 164

Jesse Owens

After Jesse Owens returned from the 1936 Olympics, Robinson befriended him. Despite his fame from his four Olympic track wins, undermining Adolf Hitler's claims of Aryan supremacy, Owens found most of the offers that had been made to employ him had been nothing more than publicity stunts that had no substance. Robinson was the one exception, finding work for Owens within a few months of his return to the U.S. Robinson also introduced Owens to his manager, Marty Forkins,[31] who secured a series of demonstration races for Owens which were viewed by many as degrading to the dignity of an Olympic athlete, most notably an event in Cuba in which Owens raced against a horse.[32] As a result, Forkins and Robinson were viewed as having taken advantage of Owens. According to Forkins’ son, Robinson had told Owens that he should start running demonstration races that would both earn money for him and keep him in the public eye. Robinson had done many such races (including a race in which he set the world record for running backwards) and did not view them as undignified. Moreover, the events paid Owens well and provided him with a source of funds when no one else was offering him employment or helping him financially.[4]:pp. 260–262 Owens made a gift to Robinson of one of his four Olympic gold medals, as a gesture of gratitude for the help Robinson had given him.[33]

Café Metropole and Jeni Le Gon

In 1937, Robinson caused a stir in the Harlem community by choosing a white dancer, Geneva Sawyer, as his dance partner over Jeni Le Gon in the Twentieth Century Fox film Café Metropole (1937).[34] LeGon had danced with him in Hooray for Love (1935) and had received favorable reviews. Sawyer had been Shirley Temple's dance coach during the time Temple and Robinson made movies together, and Sawyer had taken tap lessons from Robinson while he was teaching Temple and choreographing her routines. Robinson suggested to the producers that Sawyer could be cast as his partner if she wore blackface.[7]:pp. 125–126 Le Gon's career suffered as a result, and she never worked with Robinson again. Ironically, although the scene was shot with Sawyer in blackface, the studio became convinced that a mixed-race adult couple dancing together would be too controversial: both scenes with Robinson were cut from the final version of the movie and the deleted scenes were only released in 2008 as part of a Fox DVD boxed set of Tyrone Power movies.[35]

In popular culture

"Bojangles" the musical, premiered as the centerpiece of Barksdale Theatre's (at Hanover Tavern) 40th anniversary season in 1993. Playwright Doug Jones collaborated with composer Charles Strouse (Annie, Bye Bye Birdie, Applause) and Academy Award-winning lyricist Sammy Cahn.

Filmography

Year Title Role
1929 Hello, Bill Specialty Dancer
1930 Dixiana Specialty Dancer
1932 Harlem is Heaven Bill
1933 The Big Benefit Himself
1934 King for a Day Bill Green
1935 The Big Broadcast of 1936 Specialty
The Little Colonel Walker
The Littlest Rebel Uncle Billy
In Old Kentucky Wash Jackson
Hooray for Love Himself
1937 One Mile from Heaven Officer Joe Dudley
1938 Rebecca of Sunnybrook Farm Aloysius
Up the River Memphis Jones
Cotton Club Revue Himself
Just Around the Corner Corporal Jones
1942 Let's Scuffle Himself
By an Old Southern River Specialty Dancer
1943 Stormy Weather Bill Williamson

Selected discography

See also

Notes

  1. 1 2 3 4 Stearns, Marshall; Stearns, Jean (1968). Jazz Dance: The Story of American Vernacular Dance. New York: The Macmillan Company. p. 180. ISBN 9780306805530.
  2. 1 2 101st Congress (1989–1990). "H.J.Res.131 - To designate May 25, 1989, as "National Tap Dance Day"". Library of Congress. Retrieved May 27, 2015.
  3. 1 2 Constance Valis Hill (2013). "Tap Dance in America: A Short History". Library of Congress. Retrieved May 27, 2015.
  4. 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 Haskins, James; Mitgang, N. R. (1988). Mr. Bojangles: the Biography of Bill Robinson. New York: William Morrow and Company. pp. 26–28. ISBN 0688072038.
  5. 1 2 Cullen, Frank; Hackman, Florence; McNeilly, Donald (2007). Vaudeville, Old & New : An Encyclopedia of Variety Performers in America. Vol. 1. New York: Routledge. p. 942. ISBN 0415938538.
  6. ↑ Kantor, Michael (2004). "Broadway: The American Musical Online". PBS & WNET.
  7. 1 2 3 Valis Hill, Constance (2009). Tap Dancing America: A Cultural History. New York: Oxford University Press. pp. 20–21. ISBN 9780195390827.
  8. ↑ Durham, Weldon (2006). Liberty Theatres of the United States Army: 1917–1919. McFarland & Company. p. 146.
  9. ↑ Underneath A Harlem Moon ... the Harlem to Paris Years of Adelaide Hall by Iain Cameron Williams, pp. 216-218; ISBN 0-82645-893-9.
  10. ↑ Pittsburgh Courier profile #1; accessed March 26, 2015.
  11. ↑ Pittsburgh Courier profile #2; accessed March 26, 2015.
  12. ↑ Pittsburgh Courier profile #3; accessed March 26, 2015.
  13. 1 2 Shirley Temple Black, Child Star: An Autobiography (New York: McGraw-Hill Publishing Company, 1988), pp. 90-91.
  14. ↑ Constance Valis Hill (May 30, 2012). "Shall We Dance? Shirley Temple and Bill Robinson: Hollywood's First Interracial Couple". Huffington Post. Retrieved March 26, 2015.
  15. ↑ Elizabeth Blair (February 14, 2014). "Shirley Temple And Bojangles: Two Stars, One Lifelong Friendship". National Public Radio.
  16. ↑ "Dancer Fayard Nicholas dies at 91". USA Today. Associated Press. January 25, 2006.
  17. ↑ "National Film Registry Titles 1989–2013". National Film Preservation Board (Library of Congress). November 20, 2013. Retrieved April 9, 2014.
  18. ↑ The Rudy Vallée show. NBC Radio Collection. 1936-09-24.
  19. 1 2 3 Current Biography 1941. New York: H. W. Wilson Company. 1941. pp. 719–721.
  20. 1 2 Oxford English Dictionary. Oxford, England: Oxford University Press. 2000. OCLC 50959346.
  21. ↑ Karla FC Holloway (2002). Passed On: African American Mourning Stories. Durham, North Carolina: Duke University Press. p. 121.
  22. ↑ Trager, James (2004). The New York Chronology: The Ultimate Compendium of Events, People, and Anecdotes from the Dutch to the Present. HarperCollins. p. 571. ISBN 0-06-074062-0.
  23. 1 2 Wintz, Cary D.; Finkelman, Paul (2004). Encyclopedia of the Harlem Renaissance. Taylor & Francis. p. 1069. ISBN 1-57958-458-6.
  24. ↑ Added July 30, 2008, by the Director of the National Guard Educational Foundation.
  25. ↑ Constance Valis Hill; Dunning, Jennifer; Hines, Gregory (2002). Brotherhood in Rhythm: The Jazz Tap Dancing of the Nicholas Brothers. Rowman & Littlefield. p. 279, footnote 6. ISBN 0815412150.
  26. ↑ Tom Fletcher (1984). 100 years of the Negro in show business. 1. New York: De Capo Press. p. 300.
  27. ↑ Norris McWhirter; Ross McWhirter (1974). Guinness Book of World Records: 1975 Edition. New York: Sterling Publishing. p. 636. ISBN 0-8069-0013-X.
  28. ↑ Arturo F. Gonzalez, Jr. (July 1978). Willmon L. White, ed. "The Rotarian". 133 (1). Evanston, Illinois: Rotary International: 30.
  29. ↑ Walker, Jerry Jeff (2000). Gypsy Songman. Woodford Press. ISBN 978-0-942627-57-2.
  30. ↑ Donald Bogle (2001). Toms, Coons, Mulattoes, Mammies, and Bucks: An Interpretive History of Blacks in American Films. Bloomsbury Academic. ISBN 9780826412676.
  31. ↑ Jacqueline Edmondson (2007). Jesse Owens: A Biography. Westport, Connecticut: Greenwood Press. p. 53.
  32. ↑ Jeff Burlingame (2011). Jesse Owens: I Always Loved Running. Berkeley Heights, New Jersey: Enslow Publishers.
  33. ↑ Raquel Maria Dillon (December 2, 2013). "Jesse Owens' Olympic medal up for auction". Associated Press.
  34. ↑ "Bill Robinson Selects White for Film Role". New York Amsterdam News. 20 February 1937. p. 8.
  35. ↑ Lou Lumenick (July 22, 2008). "Power-ful Films". New York Post.

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