Elizabeth Maria Molteno

Elizabeth Maria Molteno
Born (1852-09-24)24 September 1852
Beaufort West, Cape Colony
Died 25 August 1927(1927-08-25) (aged 74)
Trevone, United Kingdom
Occupation Suffragist, political activist

Elizabeth Maria Molteno (Betty) (24 September 1852 – 25 August 1927), was a prominent early advocate of civil and women's rights in South Africa.

Early life

Elizabeth was born into an influential Cape family of Italian origin. She was the oldest and much beloved daughter of John Molteno, the first Prime Minister of the Cape, and many of her 18 siblings came to hold positions of influence in business and government.

She spent her earliest years in the protected surroundings of her family's Claremont estate in Cape Town, where she was educated. Her father travelled frequently, for diplomatic or business reasons, and he often let his older children accompany him on such trips. Consequently, Elizabeth travelled a great deal as a child, especially to Italy and London, and grew up sharing her father's keen interest in politics and current affairs.[1]

Fiercely intelligent, with a strong personality and an extraordinary memory, she developed views and habits which were unconventional for a girl in the Victorian era – often wearing rough clothes, and showing more interest in science and politics, than in marriage and children. She became a vegetarian early in her life. In her personal beliefs she claimed to be spiritual but non-religious, and she acquired a firm, lifelong belief in the principles of gender and racial equality.[2][3]

After matriculating, Elizabeth, unlike her sisters, chose not to marry but to study further at Newnham College, Cambridge. [4]

Progressive Educationalist

Choosing one of the few careers that were open to women in the 19th century, she became a teacher and then the principal of the Collegiate School for girls in Port Elizabeth. There she revolutionised the Victorian education system, which was heavily based on rote learning and was restricted to subjects that were deemed appropriate for women. She also applied methods of teaching which were relatively advanced and liberal for the time, including what was probably the first system of sex education for girls in the country.

She had an ardent lifelong belief in the importance of girls' education, so much so that she refused to draw a salary for her administrative and educational work.[2]

Political Activism

Emily Hobhouse, the British welfare campaigner and a close friend of Elizabeth Molteno

Anti-war activity

She was strongly and openly against the Anglo-Boer War when it began, and for this reason was forced to give up her job. Anti-war activists were generally labelled as "pro-Boer" by their opponents, and were put under considerable social pressure. The white community of Port Elizabeth was also very strongly pro-British and when Miss Molteno refused to stop her activism she was forced to resign, despite a campaign of support from her ex-pupils and colleagues.

She was a founding member of the South Africa Conciliation Committee, for which she moved to Cape Town in 1899. Here she organised a series of mass meetings, attended by thousands, to protest the war and the ethnic divisions it was causing.[5]

Miss Molteno had become close friends with Emily Hobhouse and Olive Schreiner and worked with them on humanitarian and anti-war causes both during and after the Boer War. With them, she passionately campaigned for the victims – especially the children – of the British concentration camps and the pillaging of the Boer farms.[6][7] In Port Elizabeth she also made the acquaintance of Alice Greene (aunt of the writer Graham Greene), who was her employee as the vice-principal of the Collegiate School and was also involved in anti-war activism. The two women had very similar views and thereafter maintained a lifelong friendship.[8]

Gandhi and his wife Kasturbha in 1914.

Activism with Gandhi

After the war, Miss Molteno was opposed to the radical new political developments in South Africa and left for England. There she met Gandhi in 1909. They became friends, exchanged ideas and regularly corresponded over the next few decades.

She returned to South Africa in 1912, and became heavily involved in the causes of non-racialism and women's suffrage. She was an extremely talented public speaker and this, together with her powerful social standing, meant that she was greatly in demand to address public meetings on these causes. Throughout her life she was also a writer for a range of British and South African publications. Emily Hobhouse later wrote of her: "Your gift of seeing into the heart of things is so great, and you have control of such exquisite language for expressing moral and spiritual aspects". In addition, her writings drew considerable attention due to their radical (and often anti-imperialistic) language.

She remained in close contact with the Gandhis, regularly visiting Mr and Mrs Gandhi at their Phoenix Settlement for Indians and even buying property close by at Ohlanga. She moved there during the satyagraha campaign, her presence lending invaluable support to the movement – in no small part due to her standing and political connections.[9] In speeches given with Gandhi at meetings in Durban she urged Indians to identify with Africa.

The Gandhis came to Cape Town in 1914 and Miss Molteno spent considerable effort ensuring that they were introduced to the most powerful political figures in South Africa. After entertaining them at the Molteno estate, she facilitated their introduction to Emily Hobhouse and the Prime Minister himself, General Botha, who had long ignored Gandhi's requests for an interview but thereafter maintained cordial communications. Gandhi was later to write about Miss Molteno's role as "peacemaker", enabling him to make contact with some of the most powerful figures in the country.[10][11]

In the following years, she led a range of campaigns in support of political and land rights for Black South Africans, working with prominent Black leaders such as John Dube (first President General of the ANC) and Sol Plaatje. [12][13][14]

Campaigns against prisoner abuse

A particularly important cause for her was the abuse of prisoners at the hands of the South African police force. While Gandhi himself was in prison, she visited beaten prisoners and testified at inquests.

She similarly lobbied against the neglect that Mrs Gandhi also suffered whilst in prison and, in a particularly severe case, visited the imprisoned and badly beaten "satyagrahi" Soorzai, who had been fatally assaulted for supposedly leading a strike. The man died from his injuries, and Miss Molteno became deeply involved in the (ultimately unsuccessful) legal proceedings concerning his treatment.[15]

Women's Suffrage

Throughout her life, Elizabeth Molteno worked almost continuously on the progress of the women's suffrage movement.

A determined and formidable advocate of women's rights, she met and worked with female passive resisters of all races and backgrounds. She was also a regular speaker at the movement's meetings, and expressed the hope that in a future multi-racial South Africa, women would be allowed to play a prominent part.[16][17]

When the First World War broke out in 1914, she joined her close friends Emily Hobhouse and Olive Schreiner in wartime England, to work with conscientious objectors. However, the greater part of her work in the United Kingdom was nonetheless for the less high-profile cause of women's rights and representation. When the Russian Revolution erupted a few years later and World War I drew to a close, a great many people initially thought it the beginning of a great "emancipation of humanity". Miss Molteno was no exception, and in 1919 wrote excitedly of a future when: “…All distinctions of race, gender, religion; all the old shibboleths hitherto in use to keep down the masses, were to give way to wider, broader and deeper conceptions of humanity” [18]

Death and legacy

She died in 1927 in southern England, and has been since been referred to as possibly “…one of the most influential women in South Africa during the nineteenth and early twentieth centuries.” [2] and as “One of the most remarkable South African women of her generation.” [18] Nevertheless, her values and causes were so unusually progressive for the era in which she lived, that it was to be decades before they became widely accepted (especially in South Africa), and her role in propagating them was largely forgotten.[2]

See also

References

  1. ↑ http://carsologica.zrc-sazu.si/downloads/351/craven.pdf
  2. 1 2 3 4 "Elizabeth Maria Molteno: Profile at Feminists South Africa.".
  3. ↑ http://www.academia.edu/5986381/New_light_on_Gandhis_decisive_South_African_Confrontation
  4. ↑ University of Cape Town Manuscripts and Archives Department. BC330: Molteno Murray Papers: Journals of Betty Molteno.
  5. ↑ Marthinus van Bart: Songs of the Veld. Cape Town: Cederberg Publishers, 2008. ISBN 978-0-620-39432-1
  6. ↑ "South African History – Biographies".
  7. ↑ "Women and Education in Nineteenth-Century South Africa".
  8. ↑ https://web.archive.org/web/20110615145427/http://www.lib.uct.ac.za/test/sash/WordDocs/bsc000018.doc. Archived from the original on 15 June 2011. Retrieved 28 June 2010. Missing or empty |title= (help)
  9. ↑ "South African History -Biographies".
  10. ↑ "South African History Online: Some Remarkable Women who helped Gandhi in South Africa".
  11. ↑ "Articles : On and By Gandhi". Mkgandhi.org. Retrieved 16 June 2014.
  12. ↑ "Who's Who in the Family – thumbnail sketches | Molteno Family History". Moltenofamily.net. Retrieved 16 June 2014.
  13. ↑ H. Hughes: The First President: A Life of John L. Dube, Founding President of the ANC. Jacana Media, 2011. p.153.
  14. ↑ "Olive Schreiner Letters Online". Oliveschreiner.org. Retrieved 16 June 2014.
  15. ↑ https://web.archive.org/web/20120610210935/http://www.sahistory.org.za/article/first-martyrs-satyagraha. Archived from the original on 10 June 2012. Retrieved 3 February 2012. Missing or empty |title= (help)
  16. ↑ "Europeans who helped Gandhi".
  17. ↑ "Women and Empire, 1750–1939: Primary Sources on Gender and Anglo-Imperialism.".
  18. 1 2 Phillida Brooke-Simons: Apples of the sun. Vlaeberg: Fernwood Press, 1999. ISBN 1-874950-45-8.

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