Euan MacKie

Euan Wallace MacKie
Born 10 February 1936
Residence Scotland
Nationality British
Fields Archaeology, Anthropology, Archaeoastronomy
Known for First suggesting the term Archaeoastronomy

Euan Wallace MacKie (born 10 February 1936) is a British archaeologist and anthropologist. He is a prominent figure in the field of Archaeoastronomy.

Biography

Mackie was educated at Whitgift School, Croydon between 1946 and 1954 and later graduated with a degree in Archeology & Anthropology from St. John's College at the University of Cambridge in 1959 and has a PhD from the University of Glasgow where he is now an honorary research fellow.[1] He was elected Fellow of the Society of Antiquaries of London in 1973. Keeper of Archaeology and Anthropology in 1974 and Deputy Director from 1986 - 1995. He took early part-time retirement in 1995 with full retirement 1998. He is also member of the Fellow of the Society of Antiquaries of Scotland (FSA Scot.), an Honorary Research Fellow of Hunterian until 2005 and an Honorary Research Associate of the National Museums of Scotland from 2007. Mackie is also a member of the Prehistoric Society and Glasgow Archaeological Society, of which he was president during in the 1980s.

He spent six months in Central America as member of the Cambridge Expedition to British Honduras excavating Mayan archaeological sites in British Honduras (now Belize) between 1959 and 1960.[2][3][4] At the medium-sized ceremonial centre of Xunantunich the application of the British system of recording every layer exposed, including the surface deposits, produced dramatic evidence for the sudden destruction of the site in the later 9th century, the partial clearance of fallen rubble and then its final abandonment by the elite groups who had lived in it. Thereafter peasants seem to have lived among the ruins. An earthquake was suggested as the most likely agent for this destruction, although this is controversial to many. Subsequent major excavations at the site in the 1990s by UCLA do not seem to have recognized the same phenomena.[5]

On returning to the United Kingdom in 1960 he worked for a six months as temporary assistant in the old Department of Ethnography in the British Museum before taking up a curatorial post in the Hunterian Museum of the University of Glasgow in charge of prehistoric collections, later in charge of ethnographical collections as well. His work primarily involved research, fieldwork, excavations and displays. He became deputy director there in 1985 but voluntarily relinquished the post to become a semi-retired senior curator from 1995 -1998.[6] Since full retirement he has continued to carry out research, to write and to lecture. His research and general interests are varied and he has written on the following topics.

Research topics

The nature of archaeological evidence and how inferences are made from it

This is an ongoing concern for MacKie, which was stimulated by growing interest in some controversial viewpoints in archaeology, notably regarding the vitrified hill forts of Scotland and past changes in the natural environment, their nature and causes. When investigating a topic which is regarded as extreme by most colleagues, how can one know if one is being rational or just perverse? He therefore attempted an analysis of the nature of non-literate archaeological evidence, following on the work of C F C Hawkes, and concluded, in contrast to Hawkes, that there is a fundamental difference between the way economic and technological inferences are made, directly from the evidence and the way social inferences are made, indirectly and by the use of analogy.[7] Ian Hodder has come to similar conclusions. This contrast is extremely important, for example, when considering the type of society which existed in Late Neolithic Britain and which might have achieved remarkable things in the realms of astronomy, geometry and measurement. Is it fair, for example, to maintain that these achievements are improbable, even impossible, because we ‘know’ that the societies of the time were too primitive to do such things? Is an alternative model of Neolithic society feasible which is equally well grounded in the archaeological evidence but which can accommodate these new ideas? In either case the model of Neolithic society which we favor has to be quite lightly anchored to the hard archaeological evidence and should be changed if evidence appears that contradicts it, and should never be used by itself to question the relevance or reliability of such evidence.

MacKie has also conjectured that personal motivation might play a part in determining an archaeologist’s attitudes to orthodox and unorthodox ideas. Although this is obviously tricky ground which is full of intellectual pitfalls, and which could come up against the deep-seated belief that every academic probably has – that his or her own rationality is beyond question, he decided to air some of the problems by making a tentative list of the rational and irrational reasons for opposing and supporting unorthodox ideas.[8] The hope – not realized so far – then was that by bringing these issues into the open, a more informed debate about British archaeoastronomy for example might result.

The Hunterian's early ethnographical collections and the voyages of Captain Cook

His research interests include brochs,[9] rotary querns, the Hunterian's early ethnographical collections, the voyages of Captain Cook,[4] the iron Age and prehistory of northern Britain[10] and the evolution and foreign influences of material culture. Further interests include cultural diffusionism, 18th century architecture of Scotland, archaeological methodology and museum design.[11] He has led several major excavations along with studies of stone circles and standing stones of the later neolithic period, in particular their astronomical and calendrical qualities. He has also conducted surveys into the level of skill in astronomy and geometry existed in neolithic Britain. His bibliography includes over 120 books, articles and papers.[12]

He braved to speak out on several controversial areas of science, suggesting a method of testing various Catastrophism theories in New Scientist in 1973. He claimed "It is possible, using radiocarbon dates, to devise a simple quantitative test."[13] In "Science and Society in Prehistoric Britain", he became one of the very few archaeologists to put the unit of the Megalithic Yard to scientific test.[14] He noticed that two squares of a side equal to the Egyptian remen generates a root five diagonal that is very close to the megalithic yard. He also showed the links to the Sumerian šu-du3-a, ancient mining rods used in the Austrian Tyrol and an Indus Valley measuring rod excavated from the Mohenjo-daro site.[7][15] He is importantly noted for being the first person to suggest the term Archaeoastronomy,[6] however he modestly claimed "...the genesis and modern flowering of archaeoastronomy must surely lie in the work of Alexander Thom in Britain between the 1930s and the 1970s."[16]

Bibliography

References

  1. ↑ Benny Josef Peiser; Trevor Palmer; M. E. Bailey (1998). Natural catastrophes during Bronze Age civilisations: archaeological, geological, astronomical and cultural perspectives. Archaeopress. ISBN 978-0-86054-916-1. Retrieved 28 April 2011.
  2. ↑ Mackie, Euan., New light on the end of the Maya Classic culture at Benque Viejo, British Honduras., American Antiquity 27, 216-24, 1961a
  3. ↑ Mackie, Euan., Disaster and Dark Age in a Maya city: discoveries at Xunantunich in British Honduras. Ill London News, Archaeology Section no. 2059 (22 July), 130-34, 1961b
  4. 1 2 Euan Wallace MacKie (1985). Excavations at Xunantunich and Pomona, Belize, in 1959-60: a ceremonial centre and earthen mound of the Maya Classic Period. B.A.R. ISBN 978-0-86054-322-0. Retrieved 26 April 2011.
  5. ↑ Lisa Jeanne LeCount; Jason Yaeger (1 September 2010). Classic Maya Provincial Politics: Xunantunich and Its Hinterlands. University of Arizona Press. ISBN 978-0-8165-2884-4. Retrieved 11 July 2011.
  6. 1 2 Archaeoastronomy. Center for Archaeoastronomy, University of Maryland. 1985. Retrieved 26 April 2011.
  7. 1 2 Euan Wallace MacKie (1977). Science and society in prehistoric Britain, Chapter 1, especially fig. 1. St. Martin's Press. ISBN 978-0-312-70245-8. Retrieved 11 July 2011.
  8. ↑ D. C. Heggie (17 December 2009). Archaeoastronomy in the Old World, pp. 117-140. Cambridge University Press. ISBN 978-0-521-12530-7. Retrieved 11 July 2011.
  9. ↑ Euan Wallace MacKie (2007). The Roundhouses, Brochs and Wheelhouses of Atlantic Scotland C. 700 BC - AD 500: Architecture and Material Culture. Archaeopress. ISBN 978-1-4073-0134-1. Retrieved 26 April 2011.
  10. ↑ Euan Wallace MacKie (1974). Dun Mor Vaul: an Iron Age broch on Tiree. University of Glasgow Press. Retrieved 26 April 2011.
  11. ↑ Honorary Research Fellow, at the Hunterian Museum & Art Gallery at the University of Glasgow. Via the Internet Archive.
  12. ↑ INSAP VII - Euan Mackie Biography
  13. ↑ Reed Business Information (11 January 1973). New Scientist, pp. 76-. Reed Business Information. pp. 76–. ISSN 0262-4079. Retrieved 26 April 2011.
  14. ↑ Heggie, Douglas., Book Review of "Science and Society in Megalithic Britain", Journal for the History of Astronomy, Vol. 9, p.61, 1978
  15. ↑ Euan Wallace MacKie (1977). The megalith builders. Phaidon. Retrieved 26 April 2011.
  16. ↑ MacKie, E. (2006). "New Evidence for a Professional Priesthood in the European Early Bronze Age", in Todd W. Bostwick and Bryan Bates: Viewing the Sky Through Past and Present Cultures: Selected Papers from the Oxford VII International Conference on Archaeoastronomy, Pueblo Grande Museum Anthropological Papers 15. City of Phoenix Parks and Recreation Department, 343-362. ISBN 1-882572-38-6

External links

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