Franco-Indian alliance

For the alliances in India, see Franco-Indian alliances.
Map showing the 1750 possessions of Britain (pink), France (blue), and Spain (orange) in contemporary Canada and the United States.
Foreign alliances of France
Frankish-Abbasid alliance 8th–9th c.
Franco-Scottish alliance 1295–1560
Franco-Polish alliance 1524–1526
Franco-Hungarian alliance 1528–1552
Franco-Ottoman alliance 16–19th c.
Anglo-French Alliance 1657–1660
American Indians 17–18th c.
Anglo-French Alliance 1716–1731
Franco-Spanish alliance 1733–1792
Franco-Prussian alliance 1741–1756
Franco-Austrian Alliance 1756–1792
Franco-Indian alliances 18th c.
Franco-Vietnamese alliance 1777–1820
Franco-American alliance 1778–1794
Franco-Persian alliance 1807–1809
Franco-Prussian alliance 1812
Franco-Russian Alliance 1892–1917
Franco-Polish alliance 1921–1940
Franco-Italian Alliance 1935
Franco-Soviet Treaty 1936–1939
NATO 1949–present
WEU (1948) 1954–2011
Regional relations
France–Asia relations
France–Americas relations
France–Africa relations

The Franco-Indian alliance was an alliance between American Indians and the French, centered on the Great Lakes and the Illinois country during the French and Indian War (1754–1763).[1] The alliance involved French settlers on the one side, and the Abenaki, Ottawa, Menominee, Winnebago, Mississauga, Illinois, Sioux, Huron-Petun, Potawatomi etc. on the other.[2] It allowed the French and the Indians to form a haven in the middle-Ohio valley before the open conflict between the European powers erupted.[3]

Background

Father Jacques Marquette with Indians.
Frontenac with the Indians.

France had a long presence in Northern America, starting with the establishment of New France in 1534. Acculturation and conversion were promoted, especially through the activities of the Jesuit missions in North America. But unlike the other colonial powers, France, under the guidance of Louis XIII and Cardinal Richelieu, encouraged a peaceful coexistence in New France between Natives and Colonists. Indians, converted to Catholicism, were considered as "natural Frenchmen" by the Ordonnance of 1627:

"The descendants of the French who are accustomed to this country [New France], together with all the Indians who will be brought to the knowledge of the faith and will profess it, shall be deemed and renowned natural Frenchmen, and as such may come to live in France when they want, and acquire, donate, and succeed and accept donations and legacies, just as true French subjects, without being required to take no letters of declaration of naturalization."[4]

According to the 19th-century historian Francis Parkman:

"Spanish civilization crushed the Indian; English civilization scorned and neglected him; French civilization embraced and cherished him"
Francis Parkman.[5]

In many instance, French officials adopted Indian habits in order to gain their support. The Baron de Saint-Castin was adopted by an Abenaki tribe and married a native girl. Governor Frontenac danced and sang war songs at an Indian council. While Daniel Liénard de Beaujeu fought bare-chested and covered with war paints at the battle against Braddock. Natives also adopted French habits, like chief Kondiaronk who wanted to be buried in his uniform of captain or Kateri Tekakwitha who became a Catholic Saint.

French settlers and natives were allied in every conflict preceding the Seven Years' War: Father Rale's War, King George's War, Father Le Loutre's War. Intermarriages were also frequent in New France, giving rise to the Métis people.

Seven Years' War

Main article: French and Indian War
Conference between the French and Indian leaders around a ceremonial fire by Émile Louis Vernier
Montcalm trying to stop Native Americans from attacking British soldiers and civilians as they leave Fort William Henry.

In North America in the 18th century, the British outnumbered the French 20 to 1, a situation that urged France to ally with the majority of the First Nations. According to one observer:

"All the Indian nations were called together and invited to join and assist the French to repulse the British who came to drive them out of the land they were then in possession of."[6]

At the beginning of the conflict, despite the disproportion of the forces involved, the French and their allies managed to inflict embarrassing defeats to the British, such as the Battle of Fort Necessity or the Battle of the Monongahela. Following the capture of Fort William Henry, the Marquis de Montcalm agreed to let the British withdraw with full honours of war - a civility that was not understood by some Indians who massacred the British and their camp followers on their way to Fort Edward.

Facing major defeats in the hands of Britain's allies on the European theater of the war and with its navy unable to match the Royal Navy, France was unable to properly supply and support the Canadiens and their Indian allies. Britain had a string of successes, especially with the Battle of Fort Niagara, and the Franco-Indian alliance started to unravel. At the same time, the British were making promises of support and protection to the Indians. Finally Quebec fell in September following the Battle of the Plains of Abraham.[7]

At the conclusion of the Seven Years' War in 1763, New France was divided with Canada going to the British and Louisiana to the Spaniards.

Later history

Long after the extinction of New France in 1763, Franco-Indian communities would persist, practicing the catholic faith, speaking French and using French names.[8] From the Saint Lawrence to the Mississippi, cosmopolitan French communities accommodated Indians and Blacks.[9]

During the American War of Independence and the onset of the Franco-American alliance, the French would again combine with Indian troops, as in the Battle of Kiekonga in 1780 under Augustin de La Balme.[10]

In 1869 and 1885, Louis Riel led two Métis revolts against the Canadian government, known as the Red River Rebellion and the North-West Rebellion. The revolts were suppressed and Riel executed.

See also

Notes

  1. Family Life in Native America by James M. Volo, Dorothy Denneen Volo p.316
  2. Family Life in Native America by James M. Volo, Dorothy Denneen Volo p.316
  3. The American Revolution in Indian country by Colin G. Calloway p.6
  4. Acte pour l'établissement de la Compagnie des Cent Associés pour le commerce du Canada, contenant les articles accordés à la dite Compagnie par M. le Cardinal de Richelieu, le 29 avril 1627
  5. Quoted in Cave, p.42
  6. Quoted in Family Life in Native America by James M. Volo, Dorothy Denneen Volo p.316
  7. The scratch of a pen by Colin Gordon Calloway p.5
  8. The American Revolution in Indian country by Colin G. Calloway p.3
  9. The American Revolution in Indian country by Colin G. Calloway p.3
  10. The American Revolution in Indian country by Colin G. Calloway p.41

References

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