History of Filipino Americans

Filipinos in what is now the United States were first documented in the 16th century, with small settlements beginning in the 18th century. Mass migration did not begin until the early 20th century, and for a period the History of the Philippines merged with that of the United States. After the independence of the Philippines from the United States, Filipino Americans continued to grow in population and had events that are associated to them.

Immigration history

Researchers have looked upon the patterns of immigration of Filipinos to the United States and have recognized four significant waves. The first was connected to the period when the Philippines was part of New Spain and later the Spanish East Indies; Filipinos, via the Manila galleons, would migrate to North America.

The second wave was during the period when the Philippines were a territory of the United States; as U.S. Nationals, Filipinos were unrestricted from immigrating to the US by the Immigration Act of 1917 that restricted other Asians.[1] This wave of immigration has been referred to as the manong generation.[2][3][4] Filipinos of this wave came for different reasons, but the majority were laborers, predominantly Ilocano and Visayan.[1] This wave of immigration was distinct from other Asian Americans, due to American influences, and education, in the Philippines; thefore they did not see themselves as aliens when they immigrated to the United States.[5] During the Great Depression, Filipino Americans were also affected, losing jobs, and being the target of race based violence.[6] This wave of immigration ended due to the Philippine Independence Act in 1934, which restricted immigration to 50 persons a year.[1]

Later, due to basing agreements with the Philippines, Filipinos were allowed to enlist in the United States Navy, this continued a practice of allowing Filipinos to serve in the Navy that began in 1901.[7] Before the end of World War I Filipino sailors were allowed to serve in a number of ratings, however due to a rules change during the interwar period Filipino sailors were restricted to officers' stewards and mess attendants.[8] This ended in 1946, following the independence of the Philippines from the United States, but resumed in 1947 due to language inserted into the Military Base Agreement between the United States and the Republic of the Philippines.[7] In 1973, Admiral Zumwalt removed the restrictions on Filipino sailors, allowing them to enter any rate they qualified for;[9] in 1976 there were about 17,000 Filipinos serving in the United States Navy;[7] they created a distinct Navy-related Filipino American immigrant community.[10]

The third wave of immigration followed the events of World War II. Filipinos who had served in World War II had been given the option of becoming U.S. Citizens, and many took the opportunity,[11] upwards of 10,000 according to Barkan.[12][13] Filipina War brides were allowed to immigrate to the United States due to War Brides Act and Fiancée Act, with approximately 16,000 Filipinas entering the United States in the years following World War II.[14] This immigration was not limited only to Filipinas and children; between 1946 and 1950, there was recorded one Filipino Groom granted immigration under the War Brides Act.[15] A source of immigration was opened up with the Luce-Celler Act of 1946 that gave the Philippines a quota of 100 persons a year; yet records show that 32,201 Filipinos immigrated between 1953 and 1965.[16] This wave ended in 1965.[1]

The fourth and present wave of immigration began in 1965 with passing of the Immigration and Nationality Act of 1965 into law. It ended national quotas into law, and provided an unlimited number of visas for family reunification.[1] By the 1970s and 1980s Filipina wives of service members reach annual rates of five to eight thousand.[17] Navy based immigration stopped with the expiration of the military bases agreement in 1992;[18] yet it continues in a more limited fashion.[19] Many Filipinas of this new wave of migration have migrated here as professionals due to a shortage in qualified nurses.[20]

Timeline

José Rizal around the time of his visit to the United States
Philippine Village at the Pan-American Exposition in 1901
Company labor camp for Filipino farm laborers on Ryer Island in 1940
President Truman and members of his party pose on the north steps of the "Little White House," the President's residence in Potsdam, Germany during the Potsdam Conference, with their Filipino stewards.
The building where Domingo and Viernes were assassinated.

See also

References

  1. 1 2 3 4 5 Yo, Jackson (2006). Encyclopedia of multicultural psychology. SAGE. p. 216. ISBN 978-1-4129-0948-8. Retrieved September 27, 2009.
  2. "Filipino American History". Northern California Pilipino American Student Organization. California State University, Chico. January 29, 1998. Retrieved June 7, 2011. These Filipino pioneers were known as the "manong generation" since most of them came from Ilokos Sur, Iloilo, and Cavite in the Philippines.
  3. "Learn about our culture". Filipino Student Association. Saint Louis University. Retrieved June 7, 2011. These Filipino pioneers were known as the "manong generation" since most of them came from Ilokos Sur, Iloilo, and Cavite in the Philippines.
  4. Jackson, Yo (2006). Encyclopedia of multicultural psychology. Thousand Oaks, California: SAGE. p. 216. ISBN 978-1-4129-0948-8. Retrieved June 7, 2011. Included in this group were Pensionados, Sakadas, Alaskeros, and Manongs primarily from the Illocos and Visayas regions.
  5. Starr, Kevin (2009). Golden dreams: California in an age of abundance, 1950–1963. New York: Oxford University Press US. p. 450. ISBN 978-0-19-515377-4. Retrieved April 27, 2011. They were, however, officially under the protection of the United States, which governed the Philippines, and herein they took a distinctive characteristics. First of all, they had been inculcated in the Philippines, through the American-sponsored education system and through the general point of view of a colonial society strongly under American influence, in the belief that all men were created equal, in fact and under the law, and that included them. Second, they spoke English, excellently in many cases, thanks once again to the American sponsored educational system in the Philippines. Filipino migrant workers did not see themselves as aliens.
  6. Austin, Joe; Michael Willard (1998). Generations of youth: youth cultures and history in twentieth-century America. New York: NYU Press. pp. 118–135. ISBN 978-0-8147-0646-6. Retrieved April 27, 2011.
  7. 1 2 3 Hooker, J.S. (July 7, 2006). "Filipinos in the United States Navy". Navy Department Library. United States Navy. Retrieved September 27, 2009.
  8. Le Espiritu, Yen (2003). Home Bound: Filipino American Lives across Cultures, Communities, and Countries. University of California Press. p. 29. ISBN 9780520235274. Retrieved October 23, 2012.
  9. Ramon J. Farolan (July 21, 2003). "From Stewards to Admirals: Filipinos in the U.S. Navy". Asian Journal. Retrieved October 23, 2012.
  10. Le Espiritu, Yen (2003). Home Bound: Filipino American Lives across Cultures, Communities, and Countries. University of California Press. p. 30. ISBN 9780520235274. Retrieved October 23, 2012.
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  13. Barkman, Elliot R. (1983). "Whom Shall We Integrate?: A Comparative Analysis of the Immigration and Naturalization Trends of Asians Before and After the 1965 Immigration Act (1951–1978)". Journal of American Ethnic History. University of Illinois Press. 3 (1): 29–57. JSTOR 27500294.
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  17. Min, Pyong Gap (2006). Asian Americans: contemporary trends and issues. Thousand Oaks, California: Pine Forge Press. p. 14. ISBN 1-4129-0556-7. Retrieved February 14, 2011.
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    Sobredo, James (July 1999). "Filipino Americans in the San Francisco Bay Area, Stockton, and Seattle". Asian American Studies. California State University, Sacramento. Retrieved 28 December 2014.
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  25. Loni Ding (2001). "Part 1. COOLIES, SAILORS AND SETTLERS". NAATA. PBS. Retrieved May 19, 2011. Some of the Filipinos who left their ships in Mexico ultimately found their way to the bayous of Louisiana, where they settled in the 1760s. The film shows the remains of Filipino shrimping villages in Louisiana, where, eight to ten generations later, their descendants still reside, making them the oldest continuous settlement of Asians in America.
  26. Loni Ding (2001). "1763 FILIPINOS IN LOUISIANA". NAATA. PBS. Retrieved May 19, 2011. These are the "Louisiana Manila men" with presence recorded as early as 1763.
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  33. Annual report of the Secretary of War. Washington: U.S. Government Printing Office. 1915. p. 11. Retrieved April 27, 2011.
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  49. University of California, Berkeley. School of Law; University of California, Berkeley School of Jurisprudence (1944). California law review. School of Jurisprudence of the University of California. pp. 272. All marriages of white persons with Negros, Mongolians, members of the Malay race, of mulattos are illegal and void.
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Further reading

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