Jacob Bryant

Jacob Bryant
Born 1715
Plymouth, Devon
Died 14 November 1804 (aged 8889)
Nationality British
Occupation scholar, mythographer

Jacob Bryant (1715–1804) was a British scholar and mythographer, who has been described as "the outstanding figure among the mythagogues who flourished in the late eighteenth and early nineteenth centuries".[1]

Life

Bryant was born at Plymouth. His father worked in the customs there, but was afterwards moved to Chatham. Bryant was first sent to a school near Rochester, and then to Eton College. In 1736 he was elected to a scholarship at King's College, Cambridge, where he took his degrees of B.A. (1740) and M.A. (1744), later being elected a fellow.[2] He returned to Eton as private tutor to the Duke of Marlborough. In 1756 he accompanied the duke, who was master-general of ordnance and commander-in-chief of the forces in Germany, to the Continent as private secretary. He was rewarded by a lucrative appointment in the Board of Ordnance, which allowed him time to indulge his literary tastes. He was twice offered the mastership of Charterhouse school, but turned it down.

Bryant died on 14 November 1804 at Cippenham near Windsor. He left his library to King's College, having previously made some valuable presents from it to the king and the Duke of Marlborough. He bequeathed £2000 to the Society for the Propagation of the Gospel, and £1000 for the use of the retired collegers of Eton.

Works

His chief works were A New System or Analysis of Ancient Mythology[3] (1774–76, and later editions), Observations on the Plain of Troy (1795), and Dissertation concerning the Wars of Troy (1796). He also wrote on theological, political and literary subjects.

Mythographer

Bryant saw all mythology as derived from the Hebrew Scriptures, with Greek mythology arising via the Egyptians.[4] The New System attempted to link the mythologies of the world to the stories recorded in Genesis. Bryant argued that the descendents of Ham had been the most energetic, but also the most rebellious peoples of the world and had given rise to the great ancient and classical civilisations. He called these people "Amonians", because he believed that the Egyptian god Amon was a deified form of Ham. He argued that Ham had been identified with the sun, and that much of pagan European religion derived from Amonian sun worship.

John Richardson was Bryant's chief opponent, in the preface to his Persian Dictionary. In an anonymous pamphlet, An Apology, Bryant defended and reaffirmed his opinions. Richardson then revised the dissertation on languages prefixed to the dictionary, and added a second part: Further Remarks on the New Analysis of Ancient Mythology (1778). Bryant also wrote a pamphlet in answer to Daniel Wyttenbach of Amsterdam, about the same time.[5] Sir William Jones frequently mentions Bryant's model, accepting parts of it and criticising others, particularly his highly conjectural etymologies. He referred to the New System as "a profound and agreeable work", adding that he had read it through three times "with increased attention and pleasure, though not with perfect acquiescence in some other less important parts of his plausible system".[6]

Bryant in the New System acknowledges help from William Barford.[7] His theories are widely credited as an influence on the mythological system of William Blake, who had worked in his capacity as an engraver on the illustrations to Bryant's New System.

Classical scholar

In his books on Troy, Bryant endeavoured to show that the existence of Troy and the Greek expedition were purely mythological, with no basis in real history. In 1791, Andrew Dalzel translated a work of Jean Baptiste Le Chevalier as Description of the Plain of Troy.[8] It provoked Bryant's Observations upon a Treatise ... (on) the Plain of Troy (1795) and A Dissertation concerning the War of Troy (1796?). A fierce controversy resulted, with Bryant attacked by Thomas Falconer, John Morritt, William Vincent, and Gilbert Wakefield.[5]

Other works

The Apamean medal

A projected work on the Gods of Greece and Rome was not produced by his executors. Some of his humorous verse in Latin and Greek was published.[5]

References

  1. S. Foster Damon, A Blake Dictionary (1965), article on Bryant.
  2. "Bryant, Jacob (BRNT736J)". A Cambridge Alumni Database. University of Cambridge.
  3. Foster: Opinionated and peppery, unhampered by modern standards of scholarship, and indulging in a fantastic philology, Bryant was of the Age of Reason in that he sought to reduce all fables to common sense.
  4. John Charles Whale; Stephen Copley (1992). Beyond Romanticism: New Approaches to Texts and Contexts, 1780–1832. Routledge, Chapman & Hall, Incorporated. p. 92. ISBN 978-0-415-05201-6. Retrieved 11 April 2013.
  5. 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16  Stephen, Leslie, ed. (1886). "Bryant, Jacob". Dictionary of National Biography. 7. London: Smith, Elder & Co.
  6. Young, Brian, "Christianity, histopry and India, 1790-1820", Collini, et al, History, Religion, and Culture: British Intellectual History 1750-1950, Cambridge University Press, 2000, p.98.
  7.  Stephen, Leslie, ed. (1885). "Barford, William". Dictionary of National Biography. 3. London: Smith, Elder & Co.
  8. Jean Baptiste Le Chevalier (1791). Description of the plain of Troy, tr., with notes and illustr. by A. Dalzel. Retrieved 11 April 2013.
Attribution

External links

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