Ziyarat Jami'ah Kabirah

Ziyarat Jamiah Kabirah (Persian: زیارت جامعه کبیره‎‎) is a Shi‘a prayer (ziyarat). This visitation awarded by the tenth holy Imam of the Shi'ites Ali al-Hadi to Musa ibne Abdullah Nakhee at his request to teach him a comprehensive way of paying homage to any of the infallible Imams during pilgrimage in their shrines or from far away places is an excellent lesson on Imamat by the Imam himself. Shiite pilgrimage prayer works is the kind of work that is at odds with the special visitation as a pious pilgrimage. In this kind of prayer, pilgrimage can be used for each of the Shiite Imams alone or read all of them.[1]

According to Shiites sources,Whoever recites this ziarat with love and cognizance of the divinely appointed Imams is purified from diseases of soul and body and all worries if the Imam intercedes for him. A pilgrim, who obeys the Imam, refrains from all sins and all of his good deeds which lack in perfection are accepted by Allah.[2]

Definition

Ziyarat Jamiah or complete salutation is a type of Shiite praying works, this kind of praying, in comparison to special praying, include praying for pilgrimaging any imams in any time and anywhere. Jamiah kabirah counted as the most famous salutation works among Shiites.[1] Yet many reasons to call this works as "complete" is mentioned measures are applied comprehensiveness, universality and comprehensiveness theme of time and place. The functional integrity, described the pilgrimage as a completeness because it can be used as a pilgrimage place every imam. The recall time-place, described the pilgrimage as a completeness because it does not have a specific time and place, or imam. Based on the comprehensive content, the prayer includes all the attributes of Imams and detailed descriptions of their virtues.[1] Ibn Tawus's criteria to describe this kind of pilgrimage to the word "society", mentioning the name of every inmate knows. The term "so-called shrine of pilgrimage for the first time known as Ibn Babawayh used to refer to a pilgrimage to the grave.[1]

Background

Muhammad Baqir Majlisi counts nearly fourteen pilgrimage books. Of course the phrase of Ziyarat Jamiah does not definite more accurately. Meanwhile it is not such a way that whole of the pilgrimage books attributed to Shiite imams but the most famous of these pilgrimage attributed to them in spite. There are many famous Ziyarat in spite of Jamiah kabirah such as Amin allah, jamiah gheyre Mashhoura and Mosafeghah Ziyarat. also it is evident that there is no direct to the Ziyarat until Ibn Babawayh.[1]

Content

We can divide the Jamiah into four parts. The first part started with Greeting and salutation onto Innocent Shiite Imams and concerned with in turn with four subfields such as praising Imams in terms of being relativity to prophet Muhammad, guiding of Islamic nations, being the Shiite Imams as symbols of Allah's knowledge and generosity.[1] the theme into five main sections divided:

The first part including five greeting and encompass 20 to 30 features of Imam in relation to his real existence.

Validity

Ibn Babawayh Qaumi in his book Man lā yahduruhu al-Faqīh asserted the validity of the pilgrimage," and also Sheikh Tusi in his book "refinement Akhbar" have refereed to . Mohsen Fayz Kashani in interpretation "Wafi", Allama Muhammad Baqir Majlisi in his book "Bihar al-Anwar "And Ayatollah Boroujerdi in" comprehensive Alahadys "have acknowledged the validity of the pilgrimage. Javadi Amoli valid document the pilgrimage is a pilgrimage because it believes that the issue of non-innocent is impossible.

Many Muslim scholars referred to the text and document as a pilgrimage work to shiite Imam's grave just as the narrator of "Musa Ibn Omran Nakhaee" known as a trusted and reliable figures and anecdotal. [13] Allama Majlisi, Mohammad Taghi, Seyed Abdullah Shebra are among them. Allama Majlisi point to the pilgrimage as the best and most eloquent known pilgrimages among shiites.

Interpretation

There are many references to the Pilgrimages since the 18th century CE (12th century AH) in theology, jurisprudence and Hermeneutics. Some of the interpretations are as follow:

External links

References

  1. 1 2 3 4 5 6 7 Khani, Hamed (1367), "جامعه, زیارت [Jāmi'ah, Ziyārat]", in Kazem Mosavi Bojnourdi, Dâ'erat al-ma'âref-e bozorg-e eslâmi [The great Islamic encyclopedia] (in Persian), 17, Tehran, pp. 356–359, ISBN 978-964-7025-04-1
  2. ↑ "Special Site for Shia Studies Articles - Ziarat Jamea Kabira". shiastudies.net.
This article is issued from Wikipedia - version of the 5/25/2016. The text is available under the Creative Commons Attribution/Share Alike but additional terms may apply for the media files.