Gabriel

For other uses, see Gabriel (disambiguation).
For the 17th-century passenger galleon, see Angel Gabriel (ship).
"Jibrail" redirects here. For the village in Iran, see Jibrail, Iran.
"Gibril" and "Jibril" redirect here. For other uses, see Gibril (disambiguation) and Jibril (disambiguation).
Angel Gabriel

Detail of Gabriel from Pinturicchio's The Annunciation (1501)
Archangel, Angel of Revelation
Venerated in Judaism
Christianity
Islam
Canonized Pre-Congregation
Feast September 29 with angels Michael and Raphael
Eastern Orthodox Church: November 8
Attributes Archangel;[1] Clothed in blue or white garments;[2] Carrying a lily,[2][3] a trumpet,[2] a shining lantern,[2] a branch from Paradise,[2] a scroll,[3] and a scepter.[3]
Patronage Telecommunication Workers,[4][5] Radio Broadcasters,[5] Messengers,[5] Postal Workers,[5] Clerics,[5] Diplomats,[5] Stamp Collectors,[5] Portugal, Santander, Cebu, ambassadors

In the Abrahamic religions, Gabriel (Hebrew: גַּבְרִיאֵל Gavri'el "God is my strength", Biblical Greek: Γαβριήλ, Gabriel; Amharic, Geez and Tigrinya: ገብርኤል, Arabic: جبريل or جبرائيل Jibril or Jibra'il) is an angel who typically serves as God's messenger.

Gabriel is mentioned in both the Old and New Testaments of the Bible. In the Old Testament, he appears to the prophet Daniel, explaining Daniel's visions (Daniel 8:15–26, 9:21–27). In the Gospel of Luke, Gabriel appeared to Zechariah and the Virgin Mary, foretelling the births of John the Baptist and Jesus, respectively (Luke 1:11–38). In the Book of Daniel, he is referred to as "the man Gabriel", while in the Gospel of Luke, Gabriel is referred to as "an angel of the Lord" (Luke 1:11). Gabriel is not called an archangel in the Bible, but is so called in Intertestamental period sources like the Book of Enoch. In the Roman Catholic, Eastern Orthodox, and Anglican churches, the archangels Michael, Raphael, and Gabriel are also referred to as saints.[1][6] In Islam, Gabriel is considered an archangel whom God is believed to have sent with revelation to various prophets, including Muhammad.[7] The 96th chapter of the Quran, The Clot, is believed by Muslims to have been the first chapter revealed by Gabriel to Muhammad.

Judaism

Jewish rabbis interpreted the "man in linen" as Gabriel in the Book of Daniel and the Book of Ezekiel. In the Book of Daniel, Gabriel is responsible for interpreting Daniel's visions. Gabriel's main function in Daniel is that of revealer, a role he continues in later literature. In the Book of Ezekiel, Gabriel is understood to be the angel that was sent to destroy Jerusalem. According to the Jewish Encyclopedia, Gabriel takes the form of a man, and stands at the left hand of God.[8] Shimon ben Lakish (Syria Palaestina, 3rd century) concluded that the angelic names of Michael, Raphael, and Gabriel came out of the Babylonian exile (Gen. Rab. 48:9).[9]

In Kabbalah, Gabriel is identified with the sephirot of Yesod. Gabriel also has a prominent role as one of God's archangels in the Kabbalah literature. There, Gabriel is portrayed as working in concert with Michael as part of God's court. Gabriel is not to be prayed to because only God can answer prayers and sends Gabriel as his agent.[8]

According to Jewish mythology, in the Garden of Eden there is a tree of life or the "tree of souls"[10] that blossoms and produces new souls, which fall into the Guf, the Treasury of Souls. Gabriel reaches into the treasury and takes out the first soul that comes into his hand. Then Lailah, the Angel of Conception, watches over the embryo until it is born.[11]

Intertestamental literature

The intertestamental period (roughly 200 BCE – 50 CE) produced a wealth of literature, much of it having an apocalyptic orientation. The names and ranks of angels and devils were greatly expanded, and each had particular duties and status before God.

In 1 Enoch 9:1–3, Gabriel, along with Michael, Uriel and Suriel, "saw much blood being shed upon the earth" (9:1) and heard the souls of men cry, "Bring our cause before the Most High." (9:3) In 1 Enoch 10:1, the reply came from "the Most High, the Holy and Great One" who sent forth agents, including Gabriel—

And the Lord said to Gabriel: "'Proceed against the bastards and the reprobates, and against the children of fornication: and destroy [the children of fornication and] the children of the Watchers from amongst men [and cause them to go forth]: send them one against the other that they may destroy each other in battle: for length of days shall they not have." —1 Enoch 10:9

Gabriel is fifth of the five angels who keep watch: "Gabriel, one of the holy angels, who is over Paradise and the serpents and the Cherubim." (1 Enoch 20:7)

When Enoch asked who the four figures were that he had seen: "And he said to me: 'This first is Michael, the merciful and long-suffering: and the second, who is set over all the diseases and all the wounds of the children of men, is Raphael: and the third, who is set over all the powers, is Gabriel: and the fourth, who is set over the repentance unto hope of those who inherit eternal life, is named Phanuel.' And these are the four angels of the Lord of Spirits and the four voices I heard in those days." (Enoch 40:9)

Christianity

Old Testament

The angel Gabriel is mentioned in Daniel 8:16-26 and 9:20-27. Gabriel, "one who looked like a man," (Dan. 8:15 NIV) interprets Daniel's visions, and Daniel "was terrified and fell prostrate" (Dan. 8:17 NIV). Gabriel speaks to Daniel while he is in a deep sleep, and Daniel is tired and sick for days after being with Gabriel (Dan. 8:27 NIV). In Chapter 9, verse 20-21, Gabriel again appears to Daniel as he was praying, giving him insight and understanding in an answer to prayer (Dan. 9:20-27 NIV).

New Testament

Archangel Gabriel. A fresco from the Tsalenjikha Cathedral by Cyrus Emanuel Eugenicus. 14th century

First, concerning John the Baptist, an angel appeared to his father Zacharias, a priest of the course of Abia, (Luke 1:5-7) whose barren wife Elisabeth was of the daughters of Aaron, while he ministered in the temple:

Luke 1:10 And the whole multitude of the people were praying without at the time of incense.
11 And there appeared unto him an angel of the Lord standing on the right side of the altar of incense.
12 And when Zacharias saw him, he was troubled, and fear fell upon him.
13 But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.
14 And thou shalt have joy and gladness; and many shall rejoice at his birth.
15 For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother’s womb.
16 And many of the children of Israel shall he turn to the Lord their God.
17 And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.
18 And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife well stricken in years.
19 And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and am sent to speak unto thee, and to shew thee these glad tidings.
20 And, behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season.
(Luke 1:10-20 KJV) (other versions: Luke 1:1-25)

Gabriel on the southern deacons' door of the iconostasis in the Cathedral of Hajdúdorog, Hungary.

After completing his week[12] of ministry, Zacharias returned to his house (in Hebron)[13] and his wife Elizabeth conceived. After she completed "five months" (Luke 1:21-25) of her pregnancy, Gabriel is mentioned again:

Luke 1:26 ¶ And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth,
27 To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary.
28 And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women.
29 And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be.
30 And the angel said unto her, Fear not, Mary: for thou hast found favour with God.
31 And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS.
32 He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:
33 And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.
34 Then said Mary unto the angel, How shall this be, seeing I know not a man?
35 And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.
36 And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren.
37 For with God nothing shall be impossible.
38 And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her.
(Luke 1:26-38 KJV) (other versions: Luke 1:26-38)

Gabriel only appears by name in those two passages in Luke. In the first passage the angel identified himself as Gabriel, but in the second it is Luke who identified him as Gabriel. The only other named angels in the New Testament are Michael the Archangel (in Jude 1:9) and Abaddon (in Revelation 9:11) . Gabriel is not called an archangel in the Bible. Believers are expressly warned not to worship angels (in Colossians 2:18-19 and Revelation 19:10).[14]

Gabriel's horn

The trope of Gabriel blowing a trumpet blast to indicate the Lord's return to Earth is especially familiar in Negro spirituals. However, though the Bible mentions a trumpet blast preceding the resurrection of the dead, it never specifies Gabriel as the trumpeter. Different passages state different things: the angels of the Son of Man (Matthew 24:31); the voice of the Son of God (John 5:25-29); God's trumpet (I Thessalonians 4:16); seven angels sounding a series of blasts (Revelation 8-11); or simply "a trumpet will sound" (I Corinthians 15:52).[15]

In related traditions, Gabriel is again not identified as the trumpeter. In Judaism, trumpets are prominent, and they seem to be blown by God himself, or sometimes Michael. In Zoroastrianism, there is no trumpeter at the last judgement. In Islamic tradition, it is Israfil who blows the trumpet, though he is not named in the Qur'an. The Christian Church Fathers do not mention Gabriel as the trumpeter; early English literature similarly does not.[15]

The earliest known identification of Gabriel as the trumpeter comes in John Wycliffe's 1382 tract, De Ecclesiæ Dominio.[16] In the year 1455, in Armenian art, there is an illustration in an Armenian manuscript showing Gabriel sounding his trumpet as the dead climb out of their graves.[17] Two centuries later, Gabriel is identified as the trumpeter, in John Milton's Paradise Lost (1667):[15][18]

Betwixt these rockie pillars Gabriel sat
Chief of the Angelic guards (IV.545f)...
He ended, and the Son gave signal high
To the bright minister that watch'd, he blew
His trumpet, heard in Oreb since perhaps
When God descended, and perhaps once more
To sound at general doom. (XI.72ff).

Later, Gabriel's horn is omnipresent in Negro spirituals, but it is unclear how the Byzantine conception inspired Milton and the spirituals, though they presumably have a common source.[15]

Gabriel's horn also makes an appearance in The Eyes of Texas (1903) where it signifies the rapture.[19]

In Marc Connelly's play based on spirituals, The Green Pastures (1930), Gabriel has his beloved trumpet constantly with him, and the Lord has to warn him not to blow it too soon.[15] Four years later "Blow, Gabriel, Blow" was introduced by Ethel Merman in Cole Porter's Anything Goes (1934).

Feast days

Icon of Gabriel, Byzantine, ca. 1387–1395 (Tretyakov Gallery)

The feast of Saint Gabriel was included for the first time in the General Roman Calendar in 1921, for celebration on March 24. In 1969 it was transferred to 29 September for celebration together with St. Michael and St. Raphael.[20] The Church of England has also adopted the 29 September date, known as Michaelmas.

The Eastern Orthodox Church and those Eastern Catholic Churches which follow the Byzantine Rite celebrate his feast day on 8 November (for those churches that follow the traditional Julian Calendar, 8 November currently falls on 21 November of the modern Gregorian Calendar, a difference of 13 days). Eastern Orthodox commemorate him, not only on his November feast, but also on two other days: 26 March is the "Synaxis of the Archangel Gabriel" and celebrates his role in the Annunciation. 13 July is also known as the "Synaxis of the Archangel Gabriel", and celebrates all the appearances and miracles attributed to Gabriel throughout history. The feast was first established on Mount Athos when, in the 9th century, during the reign of Emperor Basil II and the Empress Constantina Porphyrogenitus and while Nicholas Chrysoverges was Patriarch of Constantinople, the Archangel appeared in a cell[21] near Karyes, where he wrote with his finger on a stone tablet the hymn to the Theotokos, "It is truly meet...".[22]

The Ethiopian Church celebrates his feast on 28 December, with a sizeable number of its believers making a pilgrimage to a church dedicated to "Saint Gabriel" in Kulubi on that day.[23]

Additionally, Gabriel is the patron saint of messengers, those who work for broadcasting and telecommunications such as radio and television, remote sensing, postal workers, clerics, diplomats, and stamp collectors.[5]

Latter-day Saint teachings

In Latter-day Saint theology, Gabriel is believed to have lived a mortal life as the prophet Noah. The two are regarded as the same individual; Noah being his mortal name and Gabriel being his heavenly name.[24]

Islam

A medieval Islamic depiction of the archangel Gabriel from the Arab manuscript The Wonders of Creation and the Oddities of Existence (14th century)
Main article: Holy Spirit in Islam

Gabriel (Arabic: جبريل, Jibrīl or جبرائيل Jibrāʾīl)[25] is venerated as an archangel and as the Angel of Revelation in Islam. As the Bible portrays Gabriel as a divine messenger sent to Daniel,[26] Mary,[27] and Zechariah,[28] so holds Islamic tradition that Gabriel was sent to numerous pre-Islamic prophets with revelation and divine injunctions, including Adam, whom Muslims believe was consoled by Gabriel some time after the Fall.[29] According to Muslim belief, God revealed the Quran to the Islamic prophet Muhammad through the angel Gabriel,[29] and the fifty-third chapter of the text describes the angel without naming him, in a passage that Islamic commentators have unanimously interpreted as referring to Gabriel. The passage in question, 53:4-11, reads:

This is naught but a revelation revealed,
taught him by one mighty in power,
very strong; he stood poised
being on the higher horizon,
then drew near and suspended hung,
two bows'-length away, or nearer,
then revealed to His servant that he revealed.

Gabriel is also named numerous times in the Qur'an (2:97 and 66:4 for example). In 2:92-96, the Quran mentions Gabriel along with Michael, who is also venerated as an exalted angel in Islam. In Muslim tradition, Gabriel is considered one of the primary archangels. Exegesis narrates that Muhammad saw Gabriel in his full angelic splendor only twice, the first time being when he received his first revelation.[30] Muslims also revere Gabriel for a number of historical events predating the first revelation. Muslims believe that Gabriel was the angel who informed Zachariah of John's birth as well as Mary of the future nativity of Jesus,[31] and that Gabriel was one of three angels who had earlier informed Abraham of the birth of Isaac.[32] All of these events can be found also in the Quran. Gabriel also makes a famous appearance in the Hadith of Gabriel, where he questions Muhammad on the core tenets of Islam.

Baha'i Faith

The Bahá'í Faith sees Gabriel as a messenger of God who delivered messages to Muhammad. He is mentioned in the Kitáb-i-Íqán, the primary theological work of the Baha'i religion.[33]

Art, entertainment, and media

The Annunciation, Henry Ossawa Tanner (1898)

Angels are described as pure spirits. [34][35] The lack of a defined form allows artists wide latitude in depicting them.[36] Amelia R. Brown draws comparisons in Byzantine iconography between portrayals of angels and the conventions used to depict court eunuchs. Mainly from the Caucasus, they tended to have light eyes, hair, and skin; and those "castrated in childhood developed a distinctive skeletal structure, lacked full masculine musculature, body hair and beards...." As officials, they would wear a white tunic decorated with gold. Brown suggests that "Byzantine artists drew, consciously or not, on this iconography of the court eunuch".[37] Some recent popular works on angels consider Gabriel to be female or androgynous.[38][39]

Festivals

Film

The Annunciation, Gabriel kneeling on one knee. Llanbeblig Book of Hours (f. 1r.)

Games

Literature

Music

The eccentric English hagiographer and antiquarian, Sabine Baring-Gould (1834–1924), wrote the English lyrics to Gabriel's Message, which he translated from the Basque Christmas carol Birjina gaztetto bat zegoen, which was probably related to the 13th or 14th-century Latin chant Angelus Ad Virginem which itself is based on the biblical account of the Annunciation in the Gospel of Luke. In Creed's song, My Own Prison, Gabriel is mentioned deciphering the visions to the main character in the song.

Visual art

See also Gabriel gallery in Commons

Angel of the Annunciation

Daniel 8:15 describes Gabriel as appearing in the "likeness of man" and in Daniel 9:21 he is referred to as "the man Gabriel." David Everson observes that "such anthropomorphic descriptions of an angel are consistent with previous ... descriptions of angels," as in Genesis 19:5.[9]

Gabriel is most often portrayed in the context of scenes of the Annunciation. In 2008 a 16th-century drawing by Lucas van Leyden of the Netherlands was discovered. George R. Goldner, chairman of the department of prints and drawings at New York's Metropolitan Museum of Art, suggests that the sketch was for a stained glass window. "The fact that the archangel is an ordinary-looking person and not an idealized boy is typical of the artist", said Goldner.[45]

In chronological order (to see each item, follow the link in the footnote):[46]

Television

See also

Notes

  1. 1 2 Zimmerman, Julie. "Friar Jack's Catechism Quiz: Test Your Knowledge on Angels". AmericanCatholic.org. Retrieved 16 February 2012.
  2. 1 2 3 4 5 OrthodoxWiki. "Archangel Gabriel" (Internet). OrthodoxWiki. Retrieved 2013-11-15. Because the Angels are incorporeal beings, though they nevertheless take on human form when appearing to mankind, it can be difficult to differentiate one from another in icons. However, Gabriel is usually portrayed with certain distinguishing characteristics. He typically wears blue or white garments; he holds either a lily (representing the Theotokos), a trumpet, a shining lantern, a branch from Paradise presented to him by the Theotokos, or a spear in his right hand and often a mirror—made of jasper and with a Χ (the first letter of Christ (Χριστος) in Greek)—in his left hand. He should not be confused with the Archangel Michael, who carries a sword, shield, date-tree branch, and in the other hand a spear, white banner (possibly with scarlet cross) and tends to wear red. Michael's specific mission is to suppress enemies of the true Church (hence the military theme), while Gabriel's is to announce mankind's salvation.
  3. 1 2 3 Ronner, John (March 1993). Know Your Angels: The Angel Almanac With Biographies of 100 Prominent Angels in Legend & Folklore-And Much More!. Murfreesboro, TN: Mamre Press. pp. 70–72, 73. ISBN 9780932945402. LCCN 93020336. OCLC 27726648. Retrieved 2013-11-15. Artists like to show Gabriel carrying a lily (Mary’s flower), a scroll and a scepter.
  4. ↑ Catholic Online. "St. Gabriel, the Archangel". Catholic.org. Retrieved 2013-11-15.
  5. 1 2 3 4 5 6 7 8 Guiley, Rosemary (2004). Encyclopedia of Angels (2nd ed.). New York, NY: Facts on File, Inc. p. 140. ISBN 9780816050239. OCLC 718132289. Retrieved 2013-11-15. He is the patron saint to telecommunication workers, radio broadcasters, messengers, postal workers, clerics, diplomats, and stamp collectors.
  6. ↑ For example, Book of Common Prayer 1662, Calendar (29 September) "S. Michael and all Angels", page xxix; or propers, page 227, "Saint Michael and All Angels".
  7. ↑ Ali, Maulana Muhammad; Gallegos, Christopher (1936). The Religion of Islam. Lahore: eBookIt.com. p. 69. ISBN 9781934271186.
  8. 1 2 Gabriel. Jewish Encyclopedia. 5. 1906. pp. 540–543. Retrieved December 2, 2016.
  9. 1 2 Student. "Everson, David. "Gabriel Blow Your Horn! - A Short History of Gabriel within Jewish Literature", Xavier University, December 2009". Bibleinterp.com. Archived from the original on April 28, 2014. Retrieved 2014-05-01.
  10. ↑ Origins of the Kabbalah. Books.google.com. Retrieved 2014-05-01.
  11. ↑ "200_ THE TREASURY OF SOULS for Tree of Souls: The Mythology of Judaism". Scribd. Archived from the original on 2012-10-30. Retrieved 15 June 2015.
  12. ↑ THE Dedication (Jesus' birth) "The priests serve 4 weeks per year: 1 week twice a year in courses, and the two week-long feasts, unleavened bread and tabernacles. Pentecost is a one-day observance, which would have come before Zacharias' (the 8th) course began, or at the latest, the 1st day of his course, which was from 12 thru 18 Sivan, or noon on the 19th, if Josephus is correct that courses changed at noon on the sabbaths." Josephus Antiquities b.7 ch.14 s.7 "eight days, from sabbath to sabbath." Josephus against Apion b.2 sect.8 "mid-day"
  13. ↑ Joshua 21:9-11 with Luke 1:39-40
  14. ↑ See also Easton's Bible Dictionary angel entry
  15. 1 2 3 4 5 S. Vernon McCasland, "Gabriel's Trumpet", Journal of Bible and Religion 9:3:159–161 (August 1941) JSTOR 1456405
  16. ↑ Vaughn, Robert (1845). Tracts & Treatises of John De Wycliffe, D.D. Wycliffe Society. p. 79.
  17. ↑ Walters MS 543, fol. 14.
  18. ↑ Milton, Paradise Lost, XI.72ff
  19. ↑ Nicar, Jim. "The Origins of "The Eyes of Texas"". Longhorn Band. Retrieved 6 July 2015.
  20. ↑ Calendarium Romanum (Libreria Editrice Vaticana, 1969), p. 119
  21. ↑ The Miracle of Axion Estin
  22. ↑ Velimirovic, Bishop Nikolai (1985). "July 13: The Holy Archangel Gabriel". Prologue from Ochrid. Birmingham, UK: Lazarica Press. ISBN 978-0-948298-05-9. Retrieved 2007-07-31.
  23. ↑ Nega Mezlekia, Notes from the Hyena's Belly: An Ethiopian Childhood (New York: Picador, 2000), p. 266. ISBN 0-312-28914-6.
  24. ↑ Skinner, Andrew C (1992), "Noah", in Ludlow, Daniel H, Encyclopedia of Mormonism, New York: Macmillan Publishing, pp. 1016–1017, ISBN 0-02-879602-0, OCLC 24502140.
  25. ↑ Nader, M. The Holy Spirit in the Quran. Submission.org. Retrieved 11 August 2009.
  26. ↑ Daniel 8.16, 9.21.
  27. ↑ Luke 1.26.
  28. ↑ Luke 1.19.
  29. 1 2 Glasse, Cyril (2000). The Concise Encyclopedia of Islam. Lahore: Suhail Academy. p. 136. ISBN 969-519-018-9.
  30. ↑ Encyclopedia of Islam, Djabrail
  31. ↑ Stories of the Prophets, Ibn Kathir, Story of Zachariah; Story of Jesus
  32. ↑ Stories of the Prophets, Ibn Kathir, Story of Ishmael
  33. ↑ "The Kitáb-i-Íqán PART ONE". BAHA'I REFERENCE LIBRARY. Retrieved 2014-09-10.
  34. ↑ Gorgievski, Sandra. Face to Face with Angels: Images in Medieval Art and in Film, McFarland (2010)ISBN 0786457562, 9780786457564
  35. ↑ Dr. Christopher Evan Longhurst (1970-01-01). "Longhurst S.T.D., Christopher Evan. "The Science of Angelology in the Modern World: The Revival of Angels in Contemporary Culture", ''The Catholic Response'', Volume IX, No.2, September/October 2012 (pp. 32-36) ISSN 1553-0221". Academia.edu. Retrieved 2014-05-01.
  36. ↑ "Angels Exist But Have No Wings, Says Church". News.sky.com. 2013-12-20. Retrieved 2014-05-01.
  37. ↑ Brown, Amelia (1970-01-01). "Brown, Amelia R., "Painting the Bodiless: Angels and Eunuchs in Byzantine Art and Culture", University of Queensland (2007)". Academia.edu. Retrieved 2014-05-01.
  38. ↑ Giovetti, Paola (1993). Angels: The Role of Celestial Guardians and Beings of Light. Translated by Toby McCormick. York Beach, ME: Samuel Weiser. ISBN 978-0877287797. OCLC 27173025. Retrieved 2013-10-09.
  39. ↑ Godwin, Malcolm (1990). Angels An Endangered Species. New York, NY: Simon and Schuster. p. 43. ISBN 0671706500. OCLC 21227232. Retrieved 2013-11-13. But Gabri-el is unique amongst an otherwise male or androgynous host, for it is almost certain that this great Archangel is the only female in the higher echelons.
  40. ↑ "Little Italy Hosts 83rd Annual St. Gabriel Festival". Baltimore.cbslocal.com. 2012-08-17. Retrieved 2014-05-01.
  41. ↑ "Little Italy celebrates the Feast of Saint Gabriel in style". Baltimoreguide.com. 2011-08-17. Retrieved 2014-05-01.
  42. ↑ "Angels in the Outfield (1951), Turner Classic Movies
  43. ↑ "התרנגולים - אליפלט - שירונט". Shiron.net. Retrieved 2010-08-16.
  44. ↑ "אין לו אופי אפילו במיל". Haayal.co.il. Retrieved 2010-08-16.
  45. ↑ Vogel, Carol. "Angels Appear, and Museums Rejoice", New York Times, 25 July 2008
  46. ↑ "Links to images of Gabriel". The Text This Week. Retrieved 2007-02-12.
  47. ↑ TV.com (2011-11-22). "A Passage for Trumpet - the Twilight Zone". Tv.com. Retrieved 2014-05-01.

References

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