Psalm 37

Manuscript of Psalm 37

Psalm 37 is the 37th psalm of the Book of Psalms.^{[1][2][3][4][5]} It has the form of an acrostic Hebrew poem, and is thought to have been written by David in his old age.^[6]

Interpretation

Psalms scroll.

Psalm 37 is a response to the problem of evil, which the Old Testament often expresses as a question: why do the wicked prosper and the good suffer? The Psalm answers that the situation is only temporary. Catholicism sees, God will reverse things, rewarding the good and punishing the wicked here on earth.^[7] A interpretation shared by Protestants. Mathew Henry calls it Davids call to patience and confidence in God by the and in face of the wicked.^[8] Spurgeon calls it "The great riddle of the prosperity of the wicked and the affliction of the righteous".^[9]

Written as an acrostic and divided into discrete sections. Each section ends with Gods resolution of the question.^[10]

The psalm has also been understood as a prayer of the persecuted who has taken refuge in the temple or figuratively of refuge in God. The psalm concludes with a plea to God those who honor him, to bless with his justice and to protect them from the snares of the wicked.^[11]

Uses

Catholicism

Domine ne in furore by Josquin des Prez.

The Vulgate version of verse 10 "in lumine tuo videbimus lumen" is used as a heraldic motto of Columbia University. The refrain and the first verse of the song "O Lord, thy mercy is sufficient so far as the sky is" is based on the verse 6 and 7 of Psalm 36.^[12]

Judaism

• Verse 21 if found in Pirkei Avot Chapter 2, no. 14.^[13]
• Verse 25 is part of the final paragraph of Birkat Hamazon.^[14]

New Testiment

But the meek shall inherit the earth;

and shall delight themselves in the abundance of peace.^[15]

Cited by Jesus Christ in Matthew 5:5.

In Music

The psalm was set in Domine ne in furore by Josquin des Prez.

See also

• Beatitudes
• Matthew 5

References

1. Commentaires sur les psaumes, d’Hilaire de Poitiers, (Paris, Éditions du Cerf, 2008), collection sources chrétiennes n°515,
2. Commentaires of the Psalmes, by saint Johnn Chrysostome
3. Discourse of the Psalmes, by Saint Augustin, vol.2,(Sagesses chrétiennes)
4. Commentairy (jusqu’au psaume 54), by saint Thomas Aquinas, (Éditions du Cerf, 1273)
5. Jean Calvin, Commentaire des psalmes, 1557
6. Charles H. Spurgeon, Treasury of David (The Sword and the Trowel Magazine, 1885).
7. Psalm 37 at USA Conference of Catholic Bishops.
8. Matthew Henry’s Concise Commentary.
9. Charles H. Spurgeon, Treasury of David (The Sword and the Trowel Magazine, 1885).
10. Charles H. Spurgeon, Treasury of David (The Sword and the Trowel Magazine, 1885).
11. Stuttgarter Erklärungsbibel. ISBN 3-438-01121-2, 2. Aufl. 1992, Deutsche Bibelgesellschaft Stuttgart, p.691f
12. der Chrisalicht
13. The Complete Artscroll Siddur page 555
14. The Complete Artscroll Siddur page 195
15. Psalm 37:11