Romans 11
Romans 11 | |
---|---|
Epistle to the Romans 8:12-22 in the bigger of two fragments forming Papyrus 27 (recto side), written in the 3rd century. | |
Book | Epistle to the Romans |
Bible part | New Testament |
Order in the Bible part | 6 |
Category | Pauline epistles |
Romans 11 is the eleventh chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It is authored by Paul the Apostle, but written by an amanuensis, Tertius, while Paul was in Corinth, in winter of AD 57-58.[1] Paul wrote to the Roman Christians in order to give them a substantial resume of his theology.[2]
Chapter 11 concludes the section of the letter in which "St. Paul teaches us about the eternal providence of God" [3] with particular reference to the election of a chosen people, Israel (Romans 9:11), who have become disobedient (Romans 11:31) and in whose place a remnant have been chosen and grafted (Romans 11:5) into place.
Text
- The original text is written in Koine Greek.
- Some most ancient manuscripts containing this chapter are:
- Codex Vaticanus (AD 325-350)
- Codex Sinaiticus (AD 330-360)
- Codex Alexandrinus (ca. AD 400-440)
- Codex Ephraemi Rescriptus (ca. AD 450; extant: verses 1-14)
- This chapter is divided into 36 verses.
Structure
The New King James Version organises this chapter as follows:
- Romans 11:1-10 = Israel’s Rejection Not Total
- Romans 11:11-36 = Israel’s Rejection Not Final
Cross references
- Romans 11:1 = Philippians 3:5
- Romans 11:3 = 1 Kings 19:10,14
- Romans 11:4 = 1 Kings 19:18
- Romans 11:8 = Deuteronomy 29:4; Isaiah 29:10
- Romans 11:10 = Psalm 69:22,23
- Romans 11:27 = Isaiah 59:20,21
- Romans 11:34 = Isaiah 40:13; Jeremiah 23:18
- Romans 11:35 = Job 41:11
Paul's identity
- I say then, has God cast away His people? Certainly not! For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.[4]
Paul used the phrase Certainly not! or God forbid (Greek: μη γενοιτο, mē genoito) regularly in this letter.[5] On this occasion, he puts himself forward as an example to evidence his argument, "to show that God has not rejected His people en masse. An Israelite of pure descent, he is, nevertheless a true believer".[6] Later in the chapter (Romans 11:13), Paul also refers to himself as the "apostle of the gentiles" (Greek: εθνων αποστολος, ethnōn apostolos).
Verse 6
- And if by grace, then it is no longer of works; otherwise grace is no longer grace.
- But if it is of works, it is no longer grace; otherwise work is no longer work.[7]
Verse 34
- “For who has known the mind of the Lord?
- Or who has become His counselor?”[8]
Citing: Isaiah 40:13; Jeremiah 23:18
Verse 36
- For of Him and through Him and to Him are all things, to whom be glory forever. Amen.[9]
See also
- Abraham
- Baal
- Benjamin
- David
- Elijah
- Israel
- Zion
- Other related Bible parts: Deuteronomy 29, 1 Kings 19, Job 41, Psalm 69, Isaiah 40, Isaiah 59, Jeremiah 23
References
- ↑ Halley, Henry H. Halley's Bible Handbook: an Abbreviated Bible Commentary. 23rd edition. Zondervan Publishing House. 1962.
- ↑ Holman Illustrated Bible Handbook. Holman Bible Publishers, Nashville, Tennessee. 2012.
- ↑ Luther, M., Preface to the Letter of St. Paul to the Romans, translated by Andrew Thornton, OSB
- ↑ Romans 11:1
- ↑ See Romans 6#The Bearing of Justification by Grace upon a Holy Life
- ↑ Vincent, M. (1887), Vincent's Word Studies on Romans 11, accessed 26 September 2016
- ↑ Romans 11:6
- ↑ Romans 11:34
- ↑ Romans 11:36