El Escorial

Royal Site of San Lorenzo de El Escorial

A distant view of the Royal Seat of San Lorenzo de El Escorial
Location San Lorenzo de El Escorial, Spain
Coordinates 40°35′20″N 4°08′52″W / 40.58889°N 4.14778°W / 40.58889; -4.14778Coordinates: 40°35′20″N 4°08′52″W / 40.58889°N 4.14778°W / 40.58889; -4.14778
Architect Juan Bautista de Toledo
Governing body Ministry of the Presidency
Official name: Monastery and Site of the Escorial, Madrid
Type Cultural
Criteria i, ii, iv
Designated 1984 (8th session)
Reference no. 318
State Party  Spain
Region Europe and North America
Official name: Monasterio de San Lorenzo
Type Real property
Criteria Monument
Designated 3 June 1931
Reference no. (R.I.) - 51 - 0001064 - 00000
Location of Royal Site of San Lorenzo de El Escorial in Community of Madrid

The Royal Site of San Lorenzo de El Escorial (Spanish: Monasterio y Sitio de El Escorial en Madrid), commonly known as El Escorial (Spanish pronunciation: [el eskoˈɾi̯al]), is a historical residence of the King of Spain, in the town of San Lorenzo de El Escorial, about 45 kilometres (28 miles) northwest of the capital, Madrid, in Spain. It is one of the Spanish royal sites and functions as a monastery, basilica, royal palace, pantheon, library, museum, university and hospital. It is situated 2.06 km (1.28 mi) up the valley (4.1 km [2.5 mi] road distance) from the town of El Escorial.

The Escorial comprises two architectural complexes of great historical and cultural significance: the royal monastery itself and La Granjilla de La Fresneda, a royal hunting lodge and monastic retreat about five kilometres away. These sites have a dual nature; that is to say, during the 16th and 17th centuries, they were places in which the power of the Spanish monarchy and the ecclesiastical predominance of the Roman Catholic religion in Spain found a common architectural manifestation.[1] El Escorial was, at once, a monastery and a Spanish royal palace. Originally a property of the Hieronymite monks, it is now a monastery of the Order of Saint Augustine.

Philip II of Spain, reacting to the Protestant Reformation sweeping through Europe during the 16th century, devoted much of his lengthy reign (1556–1598) and much of his seemingly inexhaustible supply of New World gold to stemming the Protestant tide. His protracted efforts were, in the long run, partly successful; however, the same counter-reformational impulse had a much more benign expression thirty years earlier in Philip's decision to build the complex at El Escorial.

Philip engaged the Spanish architect, Juan Bautista de Toledo, to be his collaborator in the design of El Escorial. Juan Bautista had spent the greater part of his career in Rome, where he had worked on the basilica of St. Peter's, and in Naples, where he had served the king's viceroy, whose recommendation brought him to the king's attention. Philip appointed him architect-royal in 1559, and together they designed El Escorial as a monument to Spain's role as a center of the Christian world.[2]

On 2 November 1984, UNESCO declared The Royal Seat of San Lorenzo of El Escorial a World Heritage Site. It is a popular tourist attraction, often visited by day-trippers from Madrid – more than 500,000 visitors come to El Escorial every year.

Design and conception

West facade of the monastery

El Escorial is situated at the foot of Mt. Abantos in the Sierra de Guadarrama. This austere location, hardly an obvious choice for the site of a royal palace, was chosen by King Philip II of Spain, and it was he who ordained the building of a grand edifice here to commemorate the 1557 Spanish victory at the Battle of St. Quentin in Picardy against Henry II, king of France.[3] He also intended the complex to serve as a necropolis for the interment of the remains of his parents, Charles I and Isabella of Portugal, himself, and his descendants.[3] In addition, Philip envisioned El Escorial as a center for studies in aid of the Counter-Reformation cause.

The building's cornerstone was laid on 23 April 1563. The design and construction were overseen by Juan Bautista de Toledo, who did not live to see the completion of the project. With Toledo's death in 1567, direction passed to his apprentice, Juan de Herrera, under whom the building was completed in 1584, in less than 21 years.

El Escorial: floor plan, based on the floorplan of Solomon's Temple

Since then, El Escorial has been the burial site for most of the Spanish kings of the last five centuries, Bourbons as well as Habsburgs. The Royal Pantheon contains the tombs of the Holy Roman Emperor, Charles V (who ruled Spain as King Charles I), Philip II, Philip III, Philip IV, Charles II, Louis I, Charles III, Charles IV, Ferdinand VII, Isabella II, Alfonso XII, and Alfonso XIII. Two Bourbon kings, Philip V (who reigned from 1700 to 1746) and Ferdinand VI (1746–1759), as well as King Amadeus (1870–1873), are not buried in the monastery.

The floor plan of the building is in the form of a gridiron. The traditional belief is that this design was chosen in honor of St. Lawrence, who, in the third century AD, was martyred by being roasted to death on a grill. St. Lawrence’s feast day is 10 August, the same date as the 1557 Battle of St. Quentin.[3]

In fact, however, the origin of the building's layout is quite controversial. The grill-like shape, which did not fully emerge until Herrera eliminated from the original conception the six interior towers of the facade, was, by no means, unique to El Escorial. Other buildings had been constructed with interior courtyards fronting on churches or chapels; King's College, Cambridge, dating from 1441, is one such example; the old Ospedale Maggiore, Milan's first hospital, begun in 1456 by Antonio Filarete, is another grid-like building with interior courtyards. In fact, palaces of this approximate design were commonplace in the Byzantine and Arab world. Strikingly similar to El Escorial is the layout of the Alcázar of Seville and the design of the Alhambra at Granada where, as at El Escorial, two courtyards in succession separate the main portal of the complex from a fully enclosed place of worship.

Nonetheless, the most persuasive theory for the origin of the floor plan is that it is based on descriptions of the Temple of Solomon by the Judeo-Roman historian, Flavius Josephus: a portico followed by a courtyard open to the sky, followed by a second portico and a second courtyard, all flanked by arcades and enclosed passageways, leading to the "holy of holies". Statues of David and Solomon on either side of the entrance to the basilica of El Escorial lend further weight to the theory that this is the true origin of the design. A more personal connection can be drawn between the David-warrior figure, representing Charles V, and his son, the stolid and solomonically prudent Philip II. Echoing the same theme, a fresco in the center of El Escorial's library, a reminder of Solomon’s legendary wisdom, affirms Philip's preoccupation with the great Jewish king, his thoughtful and logical character, and his extraordinary monumental temple.[4]

View of El Escorial, by Michel-Ange Houasse (1723)

The Temple-of-Solomon design, if indeed it was the basis for El Escorial, was extensively modified to accommodate the additional functions and purposes Philip II intended the building to serve. Beyond being a monastery, El Escorial is also a pantheon, a basilica, a convent, a school, a library, and a royal palace. All these functional demands resulted in a doubling of the building's size from the time of its original conception.

Built primarily from locally quarried gray granite, square and sparsely ornamented, El Escorial is austere, even forbidding, in its outward appearance, seemingly more like a fortress than a monastery or palace. It takes the form of a gigantic quadrangle, approximately 224 m by 153 m, which encloses a series of intersecting passageways and courtyards and chambers. At each of the four corners is a square tower surmounted by a spire, and, near the center of the complex (and taller than the rest) rise the pointed belfries and round dome of the basilica. Philip's instructions to Toledo were simple and clear, directing that the architects should produce "simplicity in the construction, severity in the whole, nobility without arrogance, majesty without ostentation."[5]

Aside from its explicit purposes, the complex is also an enormous storehouse of art. It displays masterworks by Titian, Tintoretto, El Greco, Velázquez, Rogier van der Weyden, Paolo Veronese, Alonso Cano, José de Ribera, Claudio Coello and others.[6] The library contains thousands of priceless manuscripts; for example, the collection of the sultan, Zidan Abu Maali, who ruled Morocco from 1603 to 1627, is housed at El Escorial. Giambattista Castello designed the magnificent main staircase.

Sections of the building

In order to describe the parts of the great building in a coherent fashion, it may be useful to undertake an imaginary walking tour, beginning with the main entrance at the center of the western facade:

Courtyard of the Kings

Courtyard of the Kings and the Basilica.

The first thing one finds upon arriving to El Escorial is the main façade. This has three doors: the middle one leads to the Courtyard of the Kings (Patio de los Reyes) and the side ones lead to a school and the other to a monastery. On the façade there is a niche where the image of a saint has been placed. The courtyard is an enclosure that owes its name to the statues of the Kings of Judah that adorn the façade of the Basílica, located at the back, from which one can access from the courtyard. This spectacular basilica has a floor in the shape of a Greek cross and an enormous cupola inspired by St. Peter's Basilica in Rome. The naves are covered with canyon vaults decorated with frescoes by Luca Giordano. The large chapel is one of the highlights in the basilica, presided by steps of red marble. Its main altarpiece is 30 meters high and divided in compartments of different sizes where are find bronze sculptures and canvas authored by Tibaldi, Zuccari or Leoni. In the Capitulary and the Sacristy Rooms, painting such as Joseph's Coat by Velázquez, The Last Supper by Titian, or The Adoration of the Sacred Host by Charles II by Claudio Coello are on exhibit.

Under the royal chapel of the Basilica is the Royal Pantheon. This is the place of burial for the kings of Spain. It is an octagonal Baroque mausoleum made of marble where all of the Spanish monarchs since Charles I have been buried, with the exception of Philip V, Ferdinand of Savoy, and Amadeus of Savoy. The remains of Juan de Borbon, father of King Juan Carlos I of Spain, also rest in this pantheon despite the fact that he never became king himself. The enclosure is presided over by an altar of veined marble, and the sarcaphogi are bronze and marble. also find the Pantheon of the Princes, where the bodies of the queens who did not have a crowned succession and the princes and princesses were laid to rest. This part was built in the nineteenth century.

After the basilica is the Courtyard of the Evangelists. This is a gardened patio in whose center rises a magnificent pavilion by Juan de Herrera in which one can find sculptures of the Evangelists. Around the courtyard are the galleries of the main cloister, decorated with frescoes in which scenes from the history of the Redemption are represented. In the East gallery, one finds the splendid main staircase with a fresco-decorated vaulted ceiling depicting The glory of the Spanish monarchy.

Next is the Palace of the Austrians (Palacio de los Austrias), also known as the House of the King (Casa del Rey), which is found behind the presbytery of the basilica. The outbuildings of this palace are distributed around the Courtyard of the Fountainheads (patio de los Mascarones), of Italian style. Inside the House of the King are the Sala de las Batallas (Hall of Battles), which contains frescoes of the battles of San Quintín and Higueruela, among others. The next building contains the rooms of Philip II and of the Infanta Isabel Clara Eugenia. Another outbuilding is that of Alcoba del Rey, housing the bed in which Philip II died.

Basilica

Dome of the Basilica of El Escorial

The basilica of San Lorenzo el Real, the central building in the El Escorial complex, was originally designed, like most of the late Gothic cathedrals of western Europe, to take the form of a Latin cross.[7] As such, it has a long nave on the west-east axis intersected by a pair of shorter transepts, one to the north and one directly opposite, to the south, about three-quarters of the way between the west entrance and the high altar. This plan was modified by Juan de Herrera to that of a Greek cross, a form with all four arms of equal length. Coincident with this shift in approach, the bell towers at the western end of the church were somewhat reduced in size and the small half-dome intended to stand over the altar was replaced with a full circular dome over the center of the church, where the four arms of the Greek cross meet.

High altar of Basilica

Clearly Juan Bautista de Toledo's experience with the dome of St. Peter's basilica in Rome influenced the design of the dome of San Lorenzo el Real at El Escorial. However, the Roman dome is supported by ranks of tapered Corinthian columns, with their extravagant capitals of acanthus leaves and their elaborately fluted shafts, while the dome at El Escorial, soaring nearly one hundred metres into the air, is supported by four heavy granite piers connected by simple Romanesque arches and decorated by simple Doric pilasters, plain, solid, and largely unprepossessing. It would not be a flight of fancy to interpret St. Peter's as the quintessential expression of Baroque sensuality and the basilica at El Escorial as a statement of the stark rigidity and grim purposefulness of the Inquisition, the two sides of the Counter-Reformation.

Courtyard of the Evangelists
Wall in the Hall of Battles
Pantheon of the Kings
Detail of the Courtyard of the Kings
A distant view.

The most highly decorated part of the church is the area surrounding the high altar. Behind the altar is a three-tiered reredos, or altar screen, made of red granite and jasper, nearly twenty-eight metres tall, adorned with gilded bronze statuary by Leone Leoni, and three sets of religious paintings commissioned by Philip II. To either side are gilded life-size bronzes of the kneeling family groups of Charles and Philip, also by Leoni with help from his son Pompeo. In a shallow niche at the center of the lowest level is a repository for the physical elements of the communion ceremony, a so-called "House of the Sacrament", designed by Juan de Herrera in jasper and bronze.

To decorate the reredos, the king's preferences were Michelangelo or Titian, but both of these giants were already more than eighty years old and in frail health.[8] Consequently, Philip consulted his foreign ambassadors for recommendations, and the result was a lengthy parade of the lesser European artists of that time, all swanning through the construction site at El Escorial seeking the king's favor.

Palace of Philip II

Situated next to the main altar of the Basilica, the residence of King Philip II is made up of a series of austerely decorated rooms. It features a window from which the king could observe mass from his bed when incapacitated by the gout that afflicted him.

Hall of Battles

Fresco paintings here depict the most important Spanish military victories. These include a medieval victory over the Moors, as well as several of Philip's campaigns against the French.

Pantheon of the Kings

This chamber consists of twenty-six marble sepulchers containing the remains of the kings and queens regnant (the only queen regnant since Philip II being Isabella II), of the Habsburg and Bourbon dynasties from Charles I to the present, except for Philip V and Ferdinand VI. Charles V The sepulchers also contain the remains of royal consorts who were parents of monarchs. The only king consort is Francis of Asis de Bourbon, husband of Queen Isabella II and father of Alfonso XII.

The most recent monarch interred in the pantheon is King Alfonso XIII, removed there from the Church of Santa Maria in Monserrato, Rome in 1980. The remains of Alfonso XIII's wife, Victoria Eugenie of Battenberg were interred in the pantheon in 2011.

The remains of Alfonso XIII's third son Juan, Count of Barcelona and daughter-in-law Maria de las Mercedes (the father and mother of the former king Juan Carlos I), lie at a prepared place called a pudridero, or decaying chamber, awaiting interment in the Pantheon of the Kings. With the interment of these remains, all the sepulchers in the pantheon will be filled. No decision has yet been announced as to the final resting place of now-retired Juan Carlos I and Queen Sofía, or for Felipe VI, the present king.

There are two pudrideros at El Escorial, one for the Pantheon of the Kings and the other for the Pantheon of the Princes. These can only be visited by monks from the Monastery. In these rooms, the remains of the deceased are placed in a small leaden urn, which in turn will be placed in the marble sepulchers of the appropriate pantheon after the passage of fifty years, the estimated time necessary for the complete decomposition of the bodies.

The interment of the remains of Queen Victoria Eugenie and the Count and Countess of Barcelona in the Royal Pantheon will each constitute an exception to tradition. First, Victoria Eugenie, although the wife of a king, was never the mother of a king in the strict sense. Secondly, the Count of Barcelona never reigned as king, although he was head of the Spanish Royal Family between the renunciation of his father's rights on 14 January 1941 and his renunciation of his own rights in favour of his son, Juan Carlos I on 14 May 1977. Thirdly, the Countess of Barcelona was the mother of a king but not the wife of a king. However, some consider the Count of Barcelona to have been de jure King of Spain from 1941 - 1977, which in turn would make him, his mother, Queen Victoria Eugenie and his wife, the Countess of Barcelona eligible for interment in the Pantheon of Kings.

There has already been one exception to tradition: Elisabeth of Bourbon is for the moment the only queen in the pantheon who has not been mother to a king. That is because her only son, the presumed heir to the throne, died after her but before he could become king.

The walls of polished Toledo marble are ornamented in gold-plated bronze.

All of the wood used in El Escorial comes from the ancient forests of Sagua La Grande, on the so-called Golden Coast of Cuba.

Wooden model of the roof

Pantheon of the Princes

Completed in 1888, this is the final resting place of princes, princesses and consorts other than the parents of monarchs. With floors and ceiling of white marble, the tomb of Prince John of Austria is especially notable.

Among the more recent interments is that of Infante Alfonso in October 1992. The younger brother of King Juan Carlos I, he was buried originally in Portugal, after being killed in a still-mysterious 1956 shooting at the family home in Estoril.

In 1994, King Juan Carlos I signed a decree raising his cousin and close personal friend Infante Carlos, Duke of Calabria to the status of a Spanish infante, making him eligible for interment in the Pantheon of the Princes. Upon his death in October 2015, his funeral was held at El Escorial and his body placed in the pudridero, awaiting future interment in the pantheon.

Currently, thirty-seven of the sixty available niches are filled.

Art Gallery

Consists of works of the German, Flemish, Venetian, Lombard, Ligurian and more Italian and Spanish schools from the fifteenth, sixteenth and seventeenth centuries.

Architectural Museum

Its eleven rooms showcase the tools, cranes and other materials used in the construction of the edifice, as well as reproductions of blueprints and documents related to the project, containing some very interesting facts.

The Casita del Principe, was built in 1771-75 to designs of Juan de Villanueva, for the Prince of the Asturias, the future Carlos IV

Gardens of the Friars

Constructed at the order of Philip II, a great lover of nature, these constitute an ideal place for repose and meditation. Manuel Azaña, who studied in the monastery's Augustinian-run school, mentions them in his Memorias (Memoirs) and his play El jardín de los frailes (The Garden of the Friars). Students at the school still use it today to study and pass the time.

Portion of the formal gardens (Gardens of the Friars) adjacent to north facade of the monastery

Library

The library of El Escorial.

Philip II donated his personal collection of documents to the building, and also undertook the acquisition of the finest libraries and works of Western European Humanism. It was planned by Juan de Herrera, who also designed the library’s shelves; the frescoes on the vaulted ceilings were painted by Pellegrino Tibaldi. The library’s collection consists of more than 40,000 volumes, located in a great hall fifty-four meters in length, nine meters wide and ten meters tall with marble floors and beautifully carved wood shelves. De Herra and Italian construction engineer Giussep Flecha y Gamboa were careful to consider the security of the library's holdings in armaria (large bookcases) as well as their display, safeguards against fire hazards, and natural lighting. This library was a Renaissance statement of power, majesty, prowess, and intellectual world leadership designed for both the preservation of the old (binding multiple cultural histories into a single Catholic Spanish culture) and discovery of the new (imprinted by

that culture).[9]

The library includes many important illuminated manuscripts, such as the Ottonian Golden Gospels of Henry III (1045–46).

Benito Arias Montano produced the initial catalog for the library, selecting many of the most important volumes. In 1616, he was granted the privilege of receiving a copy of every published work, though there is no evidence that he ever took advantage of this right.

The vault of the library's ceiling is decorated with frescoes depicting the seven liberal arts: Rhetoric, Dialectic, Music, Grammar, Arithmetic, Geometry, and Astronomy.

During the reign of Phillip II, there was an entire room dedicated to ancient manuscripts most of them in Latin, many in Greek, but also some in Hebrew, Aramaic, Arabic, Italian, French and Spanish. There were approximately 1,800 Arabic titles, most of them obtained during the expulsion of Muslims from Islamic Iberia.[10] Since the library was protected from inquisitional oversight, it preserved many prohibited books that were thought to be expunged. The only known copy of the Kitab al-I'tibar, a 12th-century Syrian autobiography, was discovered there in the 19th century. By 1602, the library had a large cartographic collection and over 150 mathematical instruments.[11]

The reliquaries

Following a rule approved by the Council of Trent dealing with the veneration of saints, Philip II donated to the monastery one of the largest reliquaries in all of Catholicism. The collection consists of some 7500 relics, which are stored in 570 sculpted reliquaries designed by Juan de Herrera. Most of them were constructed by the artisan, Juan de Arfe Villafañe. These reliquaries are found in highly varied forms (heads, arms, pyramidal cases, coffers, etc.) and are distributed throughout the monastery, with the most important being concentrated in the basilica.

Adjacent buildings

Juan de Herrera also designed the Casas de Oficios (Official Buildings) opposite the monastery's north façade; and his successor, Francisco de Mora, designed the Casa de la Compaña (Company Quarters).

See also

References

  1. ↑ UNESCO (2008). "The Monastery of San Lorenzo de El Escorial and Natural Surroundings". Retrieved 2008-06-05.
  2. ↑ Mary Crawford Volk; Kubler, George (1987-03-01). "Building the Escorial". The Art Bulletin. The Art Bulletin, Vol. 69, No. 1. 69 (1): 150–153. doi:10.2307/3051093. JSTOR 3051093.
  3. 1 2 3 Fodor's Review (2008). "Real Monasterio de San Lorenzo de El Escorial". Retrieved 2008-06-05.
  4. ↑ René Taylor 1. Arquitectura y Magia. Consideraciones sobre la Idea de El Escorial, Ediciones Siruela, Madrid, enhanced from monograph in Rudolph Wittkower's 1968 festschrift. 2. Hermetism and the Mystical Architecture of the Society of Jesus in "Baroque Art: The Jesuit Contribution" by Rudolf Wittkower & Irma Jaffe
  5. ↑ MSN Encarta (2008). "El Escorial". Retrieved 2008-06-05.
  6. ↑ Tenth International Symposium on High Performance Computer Architecture (2004). "El Escorial" (PDF). Retrieved 2008-06-05.
  7. ↑ The Latin cross, with its long descending arm, is the form most familiar to western Christians as the cross on which Christ was supposed to have been crucified.
  8. ↑ Michelangelo died in 1564, scarcely a year after the first stones at El Escorial were laid, and Titian, when asked to come to Spain, respectfully refused on the basis of his advanced age.
  9. ↑ Stam, David H. (2001). International Dictionary of Library Histories. New York City, NY: Routledge. p. 672. ISBN 1-57958-244-3.
  10. ↑ Murray, Stuart (2012). The Library. An Illustrated History. Skyhorse. p. 86. ISBN 978-1616084530.
  11. ↑ Purtuondo, Maria (2010). "The Study of Nature, Philosophy, and the Royal Library of San Lorenzo of the Escorial.". Renaisssance Quarterly. 63 (4): 1106–1150.

External links

Wikivoyage has a travel guide for El Escorial.
Wikisource has the text of the 1920 Encyclopedia Americana article Escorial.
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