Shining Relics of Enlightened Body
| Part of a series on |
| Tibetan Buddhism |
|---|
 |
|
Practices and attainment |
|
History and overview |
|
| Part of a series on |
| Buddhism |
|---|
 |
|
Shining Relics of Enlightened Body (Tibetan: སྐུ་གདུང་འབར་བ, Wylie: sku gdung 'bar ba ) is numbered amongst the 'Seventeen Tantras of Menngagde' (Tibetan: མན་ངག་སྡེའི་རྒྱུད་བཅུ་བདུན, Wylie: man ngag sde'i rgyud bcu bdun ) within Dzogchen discourse and is part of the textual support for the Vima Nyingtik.
Translation
Though no other predating version from the Tibetan is likely nor extant, the work is held to be a translation in the Nyingma Dzogchen tradition though no originating language is made apparent in the secondary literature. Martin (1994: p. 282) holds that Vimalamitra was assigned to the translation group that was responsible for this work:
"The work was translated and verified by the Indian Master Vimalamitra and the Tibetan translator Ka-ba Dpal-brtsegs." [1]
Ka-ba Dpal-brtsegs, important in the codification of the Tibetan Buddhist canon, is numbered as one of the 'twenty-five [principal] disciples' (Wylie: rje 'bang nyer lnga) of Padmasambhava.[2]
Relics
Sarira are generic terms for "Buddhist relics", although in common usage these terms usually refer to a kind of pearl or crystal-like bead-shaped objects that are purportedly found among the cremated ashes of Buddhist spiritual masters recovered from charnel grounds. Sarira are held to emanate or incite 'blessings' and 'grace' (Sanskrit: adhishthana) within the mindstream and experience of those connected to them.[3]
Overview
Martin (1994: p. 281) relates that this Tantra, "Blazing Remains", takes the form of a dialogue between Vajradhara and the Dakini 'Clear Mind':
"We turn to the Nyingma tantra, the Sku-gdung 'Bar-ba ('Blazing Remains'). It belongs to the highest of three classes within the highest of the Nine Vehicles of the Nyingma school--the Precepts Class (Man-ngag Sde) of the Ati-yoga Vehicle. It is written in the form of a dialogue between the Buddha Vajradhara and the Skygoer (Mkha' - 'gro-ma) named Clear Mind (Gsal Yid)."[4]
References
- ↑ Martin, Dan (1994). 'Pearls from Bones: Relics, Chortens, Tertons and the Signs of Saintly Death in Tibet'. Numen, Vol. 41, No. 3. (Sep., 1994), p.282.
- ↑ Source: (accessed: Saturday January 30, 2010)
- ↑ Martin, Dan (1994). 'Pearls from Bones: Relics, Chortens, Tertons and the Signs of Saintly Death in Tibet'. Numen, Vol. 41, No. 3. (Sep., 1994), p.274.
- ↑ Martin, Dan (1994). 'Pearls from Bones: Relics, Chortens, Tertons and the Signs of Saintly Death in Tibet'. Numen, Vol. 41, No. 3. (Sep., 1994), p.281.
