Jayasimha Siddharaja

Jayasimha
Siddharaja
King of Gujarat
Reign c. 1092 – c. 1142 CE
Predecessor Karna
Successor Kumarapala
Spouse Lilavati-devi
Issue Kanchana-devi
dynasty Chaulukya (Solanki)
Father Karna
Mother Mayanalla-devi
Solanki Kings (941 CE – 1172 CE)
Mularaja (941–996 CE)
Chamundaraja (996–1008 CE)
Vallabharaja (1008 CE)
Durlabharaja (1008–1022 CE)
Bhima I (1022–1064 CE)
Karna (1064–1092 CE)
Jayasimha Siddharaja (1094–1143 CE)
Kumarapala (1143–1172 CE)
Ajayapala (1172–1174 CE)
Mularaja II (1174–1177 CE)
Bhima II (1177–1240 CE)
Tribhuvanapala (1240–1244 CE)
(Vaghela dynasty)

Jayasiṃha (r. c. 1092–1142 CE), who assumed the title Siddharāja ( pronunciation), was an Indian king who ruled western parts of India. He was a member of the Chaulukya (also called Chalukya or Solanki) dynasty.

Jayasimha's capital was located at Anahilapataka (modern Patan) in present-day Gujarat. Besides large parts of Gujarat, his control also extended to parts of Rajasthan: he subdued the Shakambhari Chahamana king Arnoraja, and the former Naddula Chahamana ruler Asharaja acknowledged his suzerainty. Jayasimha also annexed a part of Malwa (in present-day Madhya Pradesh) by defeating the Paramaras. He also waged an inconclusive war against the Chandela king Madanavarman.

Jayasimha's daughter Kanchana married Arnoraja. The couple's son Someshvara (the father of Prithviraj Chauhan) was brought up by Jayasimha at the Chaulukya court.

Early life

Jayasimha was a son of the Chaulukya king Karna and queen Mayanalla-devi. According to folklore, he was born in Palanpur, but there is no historical evidence of this. Jayasimha ("victory lion") was so named by the old ladies of the Chaulukya palace. He later assumed the title "Siddharaja".[1]

The 12th century Jain scholar Hemachandra mentions a legend according to which Karna prayed to the goddess Lakshmi for a son. He restored a temple of Lakshmi, and meditated for a long time, overcoming seductive apsaras and a threatening demon. Ultimately, the goddess Lakshmi appeared before him, and blessed him, as a result of which Jayasimha was born.[1]

The 14th century author Merutunga does not mention Hemachandra's semi-mythical account. But he mentions another legend about Jayasimha's childhood: at the age of 3, Jayasimha climbed on the royal throne, and sat there. The astrologers declared that this had happened at an auspicious moment, so Karna performed his son's coronation ceremony then and there. Merutunga dates this event to 7 January 1094, and therefore, suggests that Jayasimha was born in 1091 CE.[1] However, this account does not seem to be accurate as it has not been mentioned by earlier authors such as Hemachandra. In his Dvyashraya, Hemachandra mentions several mythical tales presenting Jayasimha as an epic hero. Had Merutunga's account been historically accurate, Hemachandra would not have failed to mention it.[2]

According to Hemachandra, Jayasimha's father Karna had a brother named Kshemaraja who renounced his rights to the throne. Kshemaraja's descendants were Devaprasada, Tribhuvanapala and Kumarapala (who was Jayasimha's successor). When Karna died, Devaprasada left his son Tribhuvanapala in Jayasimha's care and committed suicide by immolating himself on Karna's funeral pyre. Jayasimha treated Tribhuvanapala like his own son.[3]

All other chroniclers state that Jayasimha hated Tribhuvanapala's son Kumarapala. As Hemachandra was a courtier of both Jayasimha and Kumarapala, historian A. K. Majumdar theorizes that he created a fictional account to hide an unpleasant truth. According to Majumdar, Karna probably banished Devaprasada to avoid any rival claims to the throne. After Karna's death, Devaprasada tried to usurp the throne, taking advantage of Jayasimha's young age. However, Karna's wife Mayanalla and her loyal minister Santu had Devaprasada killed. Mayanalla then acted as a regent for the young king Jayasimha.[3]

Military career

Find-spots of inscriptions issued during the reign of Jayasimha Siddharaja[4]

Saurashtra

Multiple literary sources as well as inscriptions establish that Jayasimha defeated Khangara alias Navaghana, the king of Saurashtra. According to Merutunga, Khangara was an Abhira, which suggests that he belonged to the Chudasama dynasty (whose rulers claimed Abhira descent). Jayasimha's Dahod inscription boasts that he imprisoned the king of Saurashtra; this is most probably a reference to his victory over Khangara.[5]

According to bardic legends, Khangara married a woman coveted by Jayasimha, because of which the Chaulukya king invaded Khangara's kingdom. However, this legend is not credible.[5] Jain chronicler Prabhachandra mentions that Siddharaja had first dispatched an army led by Kirtipala (brother of Kumarapala) to attack Navaghana. When this army was unsuccessful, another force led by Udayana was dispatched in its support. This joint army defeated Navagaha, but Udayana was killed in the battle. Prabhachandra goes on to mention that Jayasimha later killed Khangara. According to Merutunga, Navaghana was another name of Khangara. So, it appears that Khangara was not completely subdued in the battle in which Udayana was killed.[5]

Merutunga claims that Khangara defeated Jayasimha 11 times, but the Chaulukya king emerged victorious in the 12th battle. Merutunga's claim cannot be taken literally: 12 was a favourite number of the Jain writers, and he may have used the number to emphasize the seriousness of the war. Merutunga's legend also states that Khangara fortified Vardhamana and other cities. He did not want to die by weapons, and therefore, asked his nephew to kill him with coins if the enemy succeeded in scaling the ramparts. As a result, he was beaten to death with boxes full of coins.[5]

According to Jayasimha Suri, after defeating Khangara, Jayasimha appointed Sajjana as the governor of Girnar (a town in Saurashtra). This is corroborated by a 1120 CE inscription found at Girnar. Merutunga also supports this claim, although he calls Sajjana the governor of Saurashtra. Historical evidence indicates that Jayasimha was unable to capture all of Khangara's territories in Saurashtra: Jayasimha's successor Kumarapala had to send an army against the Abhiras. According to Prabhachandra, Jayasimha was unable to annex Khangara's kingdom because a large number of Khangara's followers continued to offer resistance.[5]

Chahamanas of Naddula

The Naddula Chahamana ruler Asharaja (alias Ashvaraja) became a vassal of Jayasimha. It appears that Asharaja was dethroned by his rival Ratnapala, because of which he sought Jayasimha's help. Ashraja's 1110 CE and 1116 CE inscriptions do not mention Jayasimha as his overlord. Ratnapala's 1120 CE and 1135 CE inscriptions prove that he was the ruler of Naddula during this period. Thus, Ratnapala must have displaced Asharaja sometime during 1116-1119 CE.[6]

Ashraja must have sought help from Jayasimha sometime before 1143 CE; his 1143 CE inscription describes him as subsisting on the feet of Jayasimha. The later 1262 CE Sundha Hill inscription also states that Asharaja pleased Jayasimha by helping him in a campaign in Malwa.[6]

Despite gaining Jayasimha's favour, Asharaja was not able to recapture Naddula. This is proved by the fact that Ratnapala's son and successor Rayapala issued eight inscriptions from Naddula during 1132-1145 CE.[6]

Chahamanas of Shakambhari

Several sources suggest that Jayasimha subdued the Shakambhari Chahamana ruler Arnoraja. Arnoraja's ancestor Vigraharaja III had helped the Paramara king Udayaditya against Jayasimha's father Karna. So, the two kingdoms most probably did not have friendly relations when Jayasimha ascended the throne.[7] The conflict between Arnoraja and Jayasimha may have been triggered by their attempts to control the weakening Paramara kingdom of Malwa.[8]

The Chaulukya poet Someshvara, in his Kirti-Kaumidi, states that when Arnoraja saw the decapitated heads of kings lying before his feet, he bowed to Jayasimha out of fear.[7] Hemachandra's Dvyashraya also states that Ānā of Sapadalaksha (that is, Arnoraja), bent his head before Jayasimha.[9] An inscription discovered at the Chahamana capital Shakambhari (modern Sambhar) provides a genealogy of the Chalukya kings, from Mularaja to Jayasimha. It mentions Shakambhari, which indicates that Jayasimha may have even occupied the Chahamana capital for a brief preriod.[8]

Jayasimha's daughter Kanchana-devi married Arnoraja. The poet Someshvara declares that the only difference between Jayasimha and the deity Vishnu was that Vishnu took the daughter of the Arno (literally "ocean") as his wife, while Siddharaja gave away his daughter in marriage to Arno-raja. The Chahamana chronicle Prithviraja Vijaya also states that Jayasimha's daughter was one of the two wives of Arnoraja.[7] Usually, the defeated kings would give their daughters in marriage to the victor. So, it is not certain why Jayasimha married his daughter to Arnoraja. He probably saw this as a diplomatic way to end the hostility between the two families. This strategy seems to have been successful, as Arnoraja helped him against the Paramara king Naravarman.[7]

Someshvara (not to be confused with the poet), who later became the Chahamana king, was a son of Arnoraja and Kanchana. According to Prithviraja Vijaya, some astrologers told Jayasimha that Someshvara's son (Prithviraja III) would be an incarnation of Rama. Therefore, Jayasimha brought up Someshvara in his own kingdom.[10]

Paramaras of Malwa

During the 1130s CE, Jayasimha defeated a Paramara king of Malwa (or Avanti). The Vadnagar prashasti inscription of his successor states that he imprisioned the king of Malwa, which scared all other rulers of the earth.[11] The Dahod inscription also confirms Jayasimha's victory, but doesn't name the Paramara king. The Talwara inscription states that Jayasimha humbled the pride of Naravarman, but the Ujjain inscription states that Jayasimha defeated Naravarman's successor Yashovarman.[12] Multiple chronicles also mention this victory. According to the chronicles written by Someshvara, Jinamandana and Jayasimha Suri, the Paramara king was Naravarman. However, other chroniclers such as Hemachandra, Arisimha, and Merutunga state that he was Yashovarman.[13]

Historian A. K. Majumdar theorizes that the Chaulukya-Paramara war began during the reign of Naravarman (r. c. 1094-1133 CE), and ended during the reign of Yashovarman (c. 1133-1142 CE).[14] Jayasimha's title Avantinatha ("Lord of Avanti") first appears in the 1137 CE Gala inscription. The Naddula Chahamana ruler Asharaja as well as the Shakambhari Chahamana ruler Arnoraja (r. c. 1135-1150 CE) helped Jayasimha in this campaign.[12] Based on these evidences, Jayasimha's conquest of the Paramara capital Dhara can be dated to 1135-1136 CE.[14]

According to the 12th century chornicler Hemachandra, Jayasimha was the aggressor in this conflict, while the 14th century chornicler Merutunga claims that the war started with a Paramara invasion of the Chaulukya kingdom. Hemachandra claims that some yoginis once asked Jayasimha to visit Ujjain, and worship the goddess Kalika there. Since Ujjain was located in the Paramara territory, Jayasimha invaded the Paramara kingdom. He first marched to Ujjain, and then captured the Paramara capital Dhara. He tied up Yashovarman "like a bird" and subdued the entire Avanti region (the Paramara territory). Hemachandra's account features elements of fantasy.[11]

According to Merutunga's legend, Jayasimha once went on a pilgrimage to Somnath with his mother. Taking advantage of his absence, Yashovarman invaded the Chaulukya capital. Jayasimha's minister Santu requested Yashovarman to negotiate a peace treaty. Yashovarman replied that he would leave if he was granted all the merits (punya) gained by Jayasimha during the Somnath pilgrimage. Santu agreed, and conducted a ceremony to symbolically transfer Jayasimha's merits to Yashovarman. The Paramara king then returned to Malwa. When Jayasimha returned to his capital and learned about what had happened in his absence, he became furious. He invaded Malwa, and defeated the Paramara king after a 12-year war.[15] Merutunga's account does not seem credible, because the Paramaras were too weak at this time to invade the powerful Chaulukya kingdom.[16]

The poet Someshvara states that Jayasimha put Naravarman in a wooden cage like a parrot. Balachandra adds that Naravarman was brought to Gujarat in a wooden cage.[11] Jayasimha Suri claims that when Siddharaja decided to invade the Paramara kingdom, he took a vow to make a scabbard for his sword with Naravarman's skin. He defeated Naravarman after a 12-year campaign, and fulfilled this vow. Jina-Mandana repeats the same story, but states that Jayasimha's ministers convinced him to give up this vow.[15]

The Ujjain inscription states that Jayasimha appointed one Mahadeva as the governor of Avanti.[12] Yashovarman may have also ruled the Paramara kingdom as Jayasimha's vassal. It is not known for how long did Jayasimha control Malwa. Yashovarman's successor Jayavarman I (Paramara dynasty) (r. c. 1142-43) assumed the title Maharajadhiraja, which indicates that he managed to restore the Paramara ruler in at least a part of Malwa. However, he was dethroned by an usurper named Ballala, apparently after Jayasimha's death.[17]

Chandelas

Jayasimha's conquest of Malwa made him a neighbour of the Chandela kingdom, which was located to the east of Malwa. Several Chaulukya chronicles claim that Jayasimha subdued the Chandela king Madanavarman.[17] On the other hand, the Kalanjara inscription of the Chandelas states that Madanavarman defeated the king of Gurjara (that is, Jayasimha) in an instant, just like Krishna had defeated Kamsa. The Prithviraj Raso of Chand Bardai also corroborates this claim. These contradictory claims suggest that the conflict between Jayasimha and Madanavarman was inconclusive, with both the sides claiming victory.[18]

The Chaulukya court poet Someshvara claims that the Chandela king submitted to Jayasimha, frightened by the Chaulukya conquest of Malwa. Another chronicler Jayasimha Suri claims that Jayasimha Siddharaja defeated Madanavarman, and took 960 million gold coins from the Chandela king.[17] According to Jina Mandana's Kumarapala-Prabandha, a bard once told Jayasimha that Madanavarman was a very wise, generous and pleasure-loving ruler, whose court was as splendid as that of Jayasimha. Jayasimha confirmed the veracity of this claim by sending a person to Mahoba. He then invaded the Chandela kingdom. After reaching the outskirts of Mahoba, he sent an emissary, asking Madanavarman to surrender. Madanavarman was busy celebrating the spring festival, and did not take the demand seriously. When the emissary reminded him about the fate of the Paramaras, he derisively asked his minister to make Jayasimha return by paying him some money. Jayasimha received the money, but when he heard about Madanavarman's nonchalance, he refused to return without meeting the Chandela king. He visited the Chandela palace with a large retinue. Only four of his attendants were allowed to accompany him inside the palace, but Madanavarman offered him a warm reception. Consequently, Jayasimha returned to his capital peacefully. According to K. M. Munshi, this legend is "fanciful", and Jayasimha did not achieve much success against the Chandelas.[19]

Other

The Talwara inscription of the Chaulukyas boasts that Jayasimha crushed Permardi. "Permardi" was a title used by the contemporary Kalyani Chalukya monarch Vikramaditya VI, as well as several other rulers. The Permardi mentioned in the Talwara inscription is unlikely to be Vikramaditya VI, since such a victory would have been the greatest military success of Jayasimha. Jayasimha's victory over Permardi is not mentioned in other records, and finds only a casual mention in the Talwara inscription. This suggests that Permardi was an insignificant ruler. Historian A. K. Majumdar identifies him with Perma-nripa, the son of an obscure king named Pitta, mentioned in a Huli inscription.[20]

The Kalyani Chalukya records claim that Vikramaditya VI crossed the Narmada river, and conquered the Lata and Gurjara regions.[21] This claim is not supported by historical evidence, though it is possible that Vikramaditya raided the territory to the north of Narmada.[20]

Jayasimha helped Someshvara, a ruler of the Paramara branch of Bhinmal, regain his lost throne. Someshvara's father Udayaraja claims to have conquered "Choda, Gauda and Karnata". This probably refers to the wars he fought as one of Jayasimha's generals. In this context, Gauda may refer to eastern Punjab.[17]

The 1158 Ujjain inscription describes Jayasimha as Barbaraka-jishnu ("conqueror of Barbaraka"), an epithet also used by his successors. According to Hemachandra, Barbaraka was a rakshasa (demon), who harassed the sages of the hermitage located on the banks of the Sarasvati river at Shristhala (Siddhapura). Jayasimha defeated Barbaraka on the request of the sages, but later released him. Barbaraka then gifted precious jewels to Jayasimha, and became his follower. Later chroniclers also repeat this legendary account with some variations. The historical identification of Barbaraka is not certain, but scholars such as Georg Bühler and Bhagwan Lal Indraji speculated that he was a non-Aryan tribal chief.[22]

The Dahod inscription states that Jayasimha defeated Sindhuraja, who was probably a Soomra king of Sindh.[22]

Diplomatic relations

According to Merutunga, the king of Dahala (the Tripuri Kalachuri ruler) sent a letter of alliance to Jayasimha. This Kalachuri king was probably Yashah-Karna.[23]

Merutunga also claims that Jayasimha had a diplomatic agent at the court of Jayachandra, the king of Varanasi. However, Jayachandra's reign started in c. 1170 CE, nearly three decades after the end of Jayasimha's reign in c. 1142 CE. During Jayasimha's reign, the king of Varanasi was the Gahadavala ruler Govindachandra, who was Jayachandra's grandfather. Historian A. K. Majumdar speculates that Jayachandra may have assisted his grandfather in an expedition; Merutunga's claim probably refers to an alliance between the Chaulukyas and the Gahadavalas.[24]

Cultural activities

His predecessor, Durlabha, had built a small lake in Patan. Jayasimha renovated it and named it Sahastralinga, literally meaning thousands of lingas (the symbol of Lord Shiva). This was not just a lake but also a great architectural beauty. He diverted the flow of the entire Saraswati River into the lake. Many artificial islands were created on which many temples, palaces, and gardens were built. On the banks of this lake were thousands of temples to Shiva. Apart from these, there were 108 temples to Devi, Yagnashala and Matha for pupils. Jayasimha invited 1001 Brahmans from Varanasi at the time of the renovation of Sahastraling Lake; their successors are known as Audichya Brahmin.[25]

He built around 40 forts from Thane to Vadhvan, which were true sources of power. Contemporary historians extolled the beauty of his capital Patan. The peak of temples in the city was said to have the power to slow the horses of the Sun God.[26]

Religion

Jayasimha was Hindu, but he showed equal tolerance to all other religions. He gave generous grants to persons who practised other religions, notably the Jain scholar Hemchandra. It is believed that people of 98 different faiths and creeds were living peacefully in his capital.[27] Jayasimha is portrayed as a Shaiva king who supported the Jains. The Jain authors show him treating all the different religious communities impartially.[28] During his rule, there were communal clashes in the city of Khambhat.[29]

Succession

Jayasimha was succeeded by Kumarapala.[28]

References

Bibliography

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