Tattva

For other uses, see Tattva (disambiguation).

Tattva is a Sanskrit word meaning 'thatness', 'principle', 'reality' or 'truth'.[1] According to various Indian schools of philosophy, a tattva (or tattwa) is an element or aspect of reality. In some traditions, they are conceived as an aspect of deity. Although the number of tattvas varies depending on the philosophical school, together they are thought to form the basis of all our experience. The Samkhya philosophy uses a system of 25 tattvas, while Shaivism recognises 36 tattvas. In Buddhism, the equivalent is the list of dhammas which constitute reality.

Jainism

Main article: Tattva (Jainism)

Jain philosophy can be described in various ways, but the most acceptable tradition is to describe it in terms of the Tattvas or fundamentals. Without knowing them one cannot progress towards liberation. According to major Jain text, Tattvarthsutra, these are:[2]

  1. Jiva - Souls and living things
  2. Ajiva - Non-living things
  3. Asrava - Influx of karma
  4. Bandha - The bondage of karma
  5. Samvara - The stoppage of influx of karma
  6. Nirjara - Shedding of karma
  7. Moksha - Liberation or Salvation

Each one of these fundamental principles are discussed and explained by Jain Scholars in depth.[3] There are two examples that can be used to explain the above principle intuitively.

This simple scenario can be interpreted as follows:

  1. Jivas are represented by the living people.
  2. Ajiva is represented by the house.
  3. Asrava is represented by the influx of dust.
  4. Bandh is represented by the accumulation of dust in the house.
  5. Samvar is represented by the closing of the doors and windows to stop the accumulation of dust.
  6. Nirjara is represented by the cleaning up of already collected dust from the house.
  7. Moksha is represented by the cleaned house, which is similar to the shedding off all karmic particles from the soul.

Buddhism

Main articles: Abhidharma and Dharma theory

In Buddhism the term "dhamma/dharma" is being used for the constitutional elements. Early Buddhist philosophy used several lists, such as namarupa and the five skandhas, to analyse reality. The Abhidhamma tradition elaborated on these lists, using over 100 terms to analyse reality.

Samkhya

Main article: Samkhya

The Samkhya philosophy regards the Universe as consisting of two eternal realities: Purusha and Prakrti. It is therefore a strongly dualist philosophy. The Purusha is the centre of consciousness, whereas the Prakriti is the source of all material existence. The twenty-five tattva system of Samkhya concerns itself only with the tangible aspect of creation, theorizing that Prakriti is the source of the world of becoming. It is the first tattva and is seen as pure potentiality that evolves itself successively into twenty-four additional tattvas or principles.

Theistic traditions

Kashmir Shaivism

In Kashmir Shaivite philosophy, the tattvas are inclusive of consciousness as well as material existence. The 36 tattvas of Shaivism are divided into three groups:

Shuddha tattvas
The first five tattvas are known as the shuddha or 'pure' tattvas. They are also known as the tattvas of universal experience.
Shuddha-ashuddha tattvas
The next seven tattvas (6–12) are known as the shuddha-ashuddha or 'pure-impure' tattvas. They are the tattvas of limited individual experience.
Ashuddha tattvas
The last twenty-four tattvas (13–36) are known as the ashuddha or 'impure' tattvas. The first of these is prakriti and they include the tattvas of mental operation, sensible experience, and materiality.

Gaudiya Vaishnavism

Within Puranic literatures and general Vaishnava philosophy tattva is often used to denote certain categories or types of being or energies such as :

Krishna-tattva
The Supreme personality of Godhead. The causative factor of everything including other Tattva(s).
Vishnu-tattva
Any incarnation or expansion of Krishna.
Sakti-Tattva
The multifarious energies of the Lord Krishna. It includes his internal potency Yoga Maya and material prakrti
Jiva-tattva
The living souls (jivas).
Siva-tattva
Lord Siva (excluding the Rudra(s)) is not considered to be a jiva.
Mahat-tattva
The total material energy (prakrti).

In Gaudiya Vaishnava philosophy there are a total of five primary tattvas described in terms of living beings, which are collectively known as the Pancha Tattva and described as follows:

"Spiritually there are no differences between these five tattvas, for on the transcendental platform everything is absolute. Yet there are also varieties in the spiritual world, and in order to taste these spiritual varieties one should distinguish between them".[4]

Tantra

Air is blue circle. Earth is yellow square. Fire is red triangle. Water is crescent shape. Spirit is the black oval shape.

In Hindu tantrism there are five tattvas creating global energy cycles of tattvic tides beginning at dawn with Akasha and ending with Prithvi:[5]

  1. Akasha (Spirit tattva) – symbolized by a black oval
  2. Vayu (Air tattva) – symbolized by a blue circle
  3. Tejas (Fire tattva) – symbolized by a red triangle
  4. Apas (Water tattva) – symbolized by a white moon
  5. Prithvi (Earth tattva) – symbolized by a yellow square

Each complete cycle lasts two hours.[6] This system of five tattvas which each can be combined with another, was also adapted by the Golden Dawn (→Tattva vision).

Siddha Medicine

The siddha system of traditional medicine (Tamil: சித்த மருத்துவம், Citta maruttuvam ?) of ancient India was derived by Tamil Siddhas or the spiritual scientists of Tamil Nadu.[7] According to this tradition, the human body is composed of 96 constituent principles or tattvas. Siddhas fundamental principles never differentiated man from the universe. According to them, “Nature is man and man is nature and therefore both are essentially one. Man is said to be the microcosm and the Universe is Macrocosm, because what exists in the Universe exists in man.”[8]

Ayyavazhi

Main article: Tattva (Ayyavazhi)

Tatvas are the 96 qualities or properties of human body according to Akilattirattu Ammanai, the religious book of Ayyavazhi.

See also

References

  1. ↑ "tattva - of the truth" from BG 2.16
  2. ↑ Jain 2011, p. 3.
  3. ↑ Mehta, T.U. Path of Arhat - A Religious Democracy, Volume 63 Page 112, Faridabad: Pujya Sohanalala Smaraka Parsvanatha Sodhapitha, 1993.
  4. ↑ Chaitanya Caritamrita, Adi-lila 7.5
  5. ↑ Rama Prasad: Nature's Finer Forces. The Science of Breath and the Philosophy of the Tattvas. 1889 / Kessinger Publishing 2010, ISBN 978-1162567242
  6. ↑ John Michael Greer: The New Encyclopedia of the Occult, Llewellyn Publications, 2003 (p. 470-471 )
  7. ↑ Team visits Government Siddha Medical College, The Hindu, Saturday, 20 Feb 2010.
  8. ↑ Siddha – a unique system Dr. R. Kannan

Sources

  • Jain, Vijay K. (2011), Acharya Umasvami's Tattvārthsūtra, Vikalp Printers, ISBN 978-81-903639-2-1, Non-Copyright 
  • Prasad, Ram (1997). Nature's Finer Forces: The Science of Breath and the Philosophy of the Tattvas. Kessinger. ISBN 1-56459-803-9
  • Ramacharaka Yogi (1997). Science of Breath. Kessinger. ISBN 1-56459-744-X
  • Singh, Jaideva (1979). Siva Sutras: The Yoga of Supreme Identity. Delhi: Motilal Banarsidas.
  • Tattvakosha - An Encyclopedia on Absolute Truth in a Vedic paradigm.
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