Tezkire

Tezkire (تذکره), from Arabic tadhkirah meaning "something that causes one to remember" or "memorandum",[1] is a form of bibliographical dictionary or bibliographical compendium which flourished in the 16th-century Ottoman Empire.[2] The most known are the tezkires of poets, but they also dealt with government officials of artists in general.[3] First seen in the early Arab literature before the 10th century,[4] they came into the Persian literature and later into the Ottoman one.[3]

Ottoman poetry tezkires

The tezkires of poets were incessantly written between 16th-century and 20th-century in the Anatolian area. They contain information on both poets and their poetic work,[1] and are written both in prose and verses making the tezkire genre unique.[2] A valuable source of information for today's scholars, they also present a type of ego-document due to the combination of objective with subjective material.[2] The bibliographical notices mention birthplace, family, teachers, profession, personal anecdotes, comments on personality or character, place and date of death, and quotations from poetry.[4]

The first tezkire of Ottoman literature was named Heşt Behişt (Eight Springs). It was the work of Sehi Bey of Edirne (1471?-1548) and was completed in 1538.[5] 2 other editions would follow until 1548. It narrated the work and life of 241 poets and was very well received and supported by the Ottoman high social circles.[2]

A distinguished tezkire is the Tezkiretü'ş-Şuara (Memoirs of the Poets) of Latifî of Kastamonu (1491-1582), the second in chronology[6] and is the one with most extant copies (91).[2] It was finished and presented to Sultan Suleiman I in 1546.[7] Another important one comes from Aşık Çelebi; Meşairü'ş-Şuara (Senses of Poets), published in 1568, covers the work and life of 427 poets. It is the 3rd in chronology, and the second by the number of extant copies (30).[2] The 4th tezkire is the one from Ahdi of Baghdad, of Persian origin, and is named Gülşen-i Şuara (Rosebed of Poets). Unlike the previous three, it covered only author's time contemporary poets. It was finished in 1563, and was dedicated to Prince Selim, afterwards known as Sultan Selim II.[8]

Other well known tezkire:

See also

References

  1. 1 2 The Tezkires of Poet: Indispensable Sources for History of our Literature- Abstract, Filiz Kilic
  2. 1 2 3 4 5 6 Ralf Elger, Yavuz Köse (2010), Many ways of speaking about the self : Middle Eastern ego-documents in Arabic, Persian, and Turkish (14th-20th century), Wiesbaden: Harrassowitz, p. 17, ISBN 9783447062503
  3. 1 2 Mustafa bin Ahmet Âli; Esra Akın (2011), Muṣṭafá Alī's Epic deeds of artists : a critical edition of the earliest Ottoman text about the calligraphers and painters of the Islamic world, Islamic history and civilization, 87, Boston: Brill, pp. 88–90, ISBN 9789004178724, OCLC 744465897
  4. 1 2 Niki Gamm (1979), "Riyāżī's Teẕkire as a Source of Information on Ottoman Poets", Journal of the American Oriental Society, American Oriental Society, 99 (4): 643, doi:10.2307/601449, JSTOR 601449
  5. ↑ Selcuk Aksin Somel (2010), The A to Z of the Ottoman Empire, Scarecrow Press, p. 261, ISBN 9780810875791
  6. ↑ Tülây Duran (1988), The Ottoman Empire in the reign of Süleyman the Magnificent, 2, Historical Research Foundation, Istanbul Research Center, p. 211, ISBN 9789751700643, OCLC 22325635
  7. ↑ Pinar Emiralioglu (2014), Geographical Knowledge and Imperial Culture in the Early Modern Ottoman Empire, Transculturalisms, 1400-1700, Ashgate, p. 79, ISBN 9781472415332
  8. ↑ Elias John Wilkinson Gibb (1904), Edward Browne, ed., A History of Ottoman Poetry, 3, London: Luzac & Co, p. 8, OCLC 2110073
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