Kapparot

Kapparot ritual on the eve of Yom Kippur.

Kapparot (Hebrew: כפרות‎, Ashkenazi pronunciation, Kapporois, Kappores) is a customary Jewish atonement ritual practiced by some Jews on the eve of Yom Kippur. This is a practice in which a person waves a chicken around his or her head. The chickens are then given to the homeless or poor as an act of charity (tzedakah).

Etymology

Lithograph of Kapparot, late 19th/early 20th century.

Kapparah (כפרה‎), the singular of kapparot, means "atonement" and comes from the Hebrew root k-p-r, which means "to atone".[1]

Practice

"The Shochet with Rooster" by Israel Tsvaygenbaum, 1997.

On the afternoon before Yom Kippur, one prepares an item to be donated to the poor for consumption at the pre-Yom Kippur meal,[2] recites the two biblical passages of Psalms 107:17-20 and Job 33:23-24, and then swings the prepared charitable donation over one's head three times while reciting a short prayer three times.

Using a rooster

A vendor at Mahane Yehuda Market in Jerusalem sells roosters for kapparot before Yom Kippur.

In one variant of the practice of Kapparot, the item to be donated to charity is a rooster. In this case, the rooster would be swung overhead while still alive. After the Kapparot ritual is concluded, the rooster would be treated as a normal kosher poultry product, i.e., it would be slaughtered according to the laws of shechita. It would then be given to charity for consumption at the pre-Yom Kippur meal. In modern times, this variant of the ritual is performed with a rooster for men and a hen for women.

In this case, the prayer recited translates as:

This is my exchange, this is my substitute, this is my atonement. This rooster (hen) will go to its death, while I will enter and proceed to a good long life and to peace.[3]

Using money

In a second variant of the practice of Kapparot, a bag of money is swung around the head and then given to charity.[4]

In this case, the prayer recited translates as:

This is my exchange, this is my substitute, this is my atonement. This money will go to charity, while I will enter and proceed to a good long life and to peace.[5]

Sources

The practice of kapparot is mentioned for the first time by Amram Gaon of Sura Academy in Babylonia in 670 and later by Natronai ben Hilai, also of Sura Academy, in 853. Jewish scholars in the ninth century explained that since the Hebrew word גבר[6] means both "man" and "rooster", a rooster may substitute as a religious and spiritual vessel in place of a man.

Historical controversy

The original printing of Joseph ben Ephraim Karo's Shulchan Aruch, Orach Chayim, ch. 605, states in the chapter heading that kapparot is a nonsensical custom that should be abolished. Later editions removed this. However, according to Samson Morpurgo, (Shemesh Tsedakah, 1:23) the chapter heading was not written by Rabbi Karo but was inserted by the publishers.

Kapparot was strongly opposed by some rabbis, among them Nahmanides, Shlomo ben Aderet, and the Sephardi rabbi Joseph ben Ephraim Karo in the Shulchan Aruch. According to the Mishnah Berurah, his reasoning was based on the caution that it is similar to non-Jewish rites.

The Ashkenazi rabbi Moses Isserles disagreed with Karo and encouraged kapparot.[7] In Ashkenazi communities especially, Rabbi Isserles' position came to be widely accepted, since Ashkenazi Jews will generally follow the halachic rulings of Rabbi Isserles where the Sephardic and Ashkenazic customs differ. It was also approved by Asher ben Jehiel (c. 1250–1327) and his son Jacob ben Asher (1269–1343) and other commentators. The ritual was also supported by Kabbalists, such as Isaiah Horowitz and Isaac Luria, who recommended the selection of a white rooster as a reference to Isaiah 1:18 and who found other mystic allusions in the prescribed formulas. Consequently, the practice became generally accepted among the Ashkenazi Jews and Hasidim of Eastern Europe. The Mishnah Berurah agrees with Rabbi Isserles, solidifying support for the practice among Lithuanian Jews as well. The Mishnah Berurah only supports the use of money (i.e., not a chicken) if there might be a problem with the slaughter due to haste or fatigue.[8]

In the late 19th century work Kaf Hachaim, Yaakov Chaim Sofer approves of the custom for Sephardi Jews as well.

Animal cruelty controversy

Some Jews also oppose the use of chickens for Kapparot on the grounds of tza'ar ba'alei chayim, the principle banning cruelty to animals.[9]

On Yom Kippur eve 2005, a number of caged chickens were abandoned in rainy weather as part of a kapparot operation in Brooklyn, New York; some of these starving and dehydrated chickens were subsequently rescued by the American Society for the Prevention of Cruelty to Animals.[10] Jacob Kalish, an Orthodox Jewish man from Williamsburg, Brooklyn, was charged with animal cruelty for the drowning deaths of 35 of these kapparot chickens.[11] In response to such reports of the mistreatment of chickens, Jewish animal rights organizations have begun to picket public observances of kapparot, particularly in Israel.[12][13]

The Kapparot ritual would seem to be constitutionally protected as an exercise of freedom of religion in the United States, based upon a 1993 Supreme Court of the United States decision in the case of Church of the Lukumi Babalu Aye v. City of Hialeah. In that case, the court upheld the right of Santería adherents to practice ritual animal sacrifice, with Justice Anthony Kennedy stating in the decision, "Religious beliefs need not be acceptable, logical, consistent or comprehensible to others in order to merit First Amendment protection". (Quoted by Justice Kennedy from the opinion by Justice Warren E. Burger in Thomas v. Review Board of the Indiana Employment Security Division, 450 U.S. 707 (1981))[14]

It is important to note that Kapparot is not considered animal sacrifice according to the Jewish tradition, as any form of animal sacrifice is strictly forbidden in modern times by Orthodox Jewish law.

See also

References

  1. ↑ "Strong's Concordance Lexicon entry for kaphar (Hebrew word #3722)". Rancho Santa Margarita, California: Blue Letter Bible. Retrieved 2011-08-19. to cover, purge, make an atonement, make reconciliation, cover over with pitch
  2. ↑ Shulchan Aruch Rama Orach Chayim 605:1
  3. ↑ The Complete ArtScroll Machzor: Yom Kippur, p.4
  4. ↑ Strum, Andrew (2002). "The Ancient Origins of an Obscure Egyptian Jewish High Holy Day Custom". Historical Society of Jews From Egypt. Archived from the original on 2011-08-06. Retrieved 2011-08-16. ... alternatively been practised with coins which are then donated to charity.
  5. ↑ The Complete ArtScroll Machzor: Yom Kippur, p.4
  6. ↑ Complete Jewish Bible by David H. Stern -1998
  7. ↑ Shulchan Aruch, Orach Chayim 605:1
  8. ↑ Shulchan Aruch O.C. 605:1
  9. ↑ "THE CUSTOM OF KAPPAROT IN THE JEWISH TRADITION". Retrieved 2008-10-06.
  10. ↑ Horrigan, Jeremiah (2005-10-22). "Abandoned chickens saved from death". Times Herald-Record. Retrieved 2008-10-06.
  11. ↑ "Abuse Most Fowl; Chicken-death Bust". New York Post. 2005-11-10.
  12. ↑ Sela, Neta (2006-09-28). "Rabbis cry 'fowl' on ritual use of chickens". Retrieved 2008-10-06.
  13. ↑ Neroulias, Nicole (2010-09-08). "Activists cry foul over ultra-Orthodox chicken ritual". The Oklahoman. Associated Press. Retrieved 2011-08-30. Some efforts, though, have been made to point out that the ritual is not religiously required and can instead be performed with money.
  14. ↑ Hall, Daniel E. (2008). Criminal Law and Procedure. Cengage Learning. p. 266. ISBN 978-1-4283-4059-6.
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