Hébertists

The Hébertists were a radical revolutionary political group associated with the populist journalist Jacques Hébert. They came to power during the Reign of Terror and played a significant role in the French Revolution.

The Hébertists were ardent supporters of the dechristianization of France and of extreme measures in service of the Terror, including the Law of Suspects enacted in 1793. They favoured the direct intervention of the state in economic matters in order to ensure the adequate supply of commodities, advocating the national requisition of wine and grain.[1]

The leaders went to the guillotine on March 24, 1794.

Rise to popularity

The rise in power of the Hébertists can be largely attributed to the popularity of Hébert's newspaper, Le Père Duchesne. This newspaper, which purported to present the frank opinions of "Père Duchesne," a fictional working-class furnace-maker, had a large following amongst the sans-culottes. The government-funded distribution of Le Père Duchesne to the French armies, a policy arranged by the Hébertist Minister of War Jean Bouchotte in 1793, widened support and sympathy for Hébertist ideas.

On May 24, 1793, the newly appointed Commission of Twelve ordered the arrest of Hébert, who had been using Le Père Duchesne to incite violence against members of the Girondin faction. The tremendous public outcry and civil unrest which ensued rapidly resulted in Hébert's release; however, rioting continued, culminating in a series of insurrections. On May 31, a large crowd of sans-culotte agitators surrounded the National Convention in an attempt to force its accession to their demands: the dissolution of the Commission of Twelve, the arrest of a list of Girondin deputies, a tax on the rich, and the restriction of suffrage to sans-culottes.[2] The Commission was abolished, but on June 2, the crowds - now supported by National Guard forces headed by Hébertist and newly appointed Commandant-General François Hanriot - returned. Hanriot threatened to set fire to the Convention if the offending Girondin deputies were not expelled. Ultimately, the arrest of twenty-nine Girondins was decreed, marking the end of the Girondin faction's political power.[3]

Following the assassination of Jean-Paul Marat by a Girondin sympathizer in July 1793, Hébert positioned himself as Marat's natural successor in the affections of those who had shared the dead man's ultra-revolutionary beliefs.[4] The Hébertists' popularity grew. Their evident and increasingly destabilizing influence was disturbing to many less extreme revolutionary politicians, including leading Montagnard figures such as Georges Danton and Maximilien Robespierre - the latter of whom especially disapproved of the Hébertists' atheism.[4]

Accusations and denouncement

Over the course of October 1793, a number of accusations were leveled against prominent Hébertists by Fabre d'Églantine, a friend and supporter of Danton. Fabre claimed to have discovered a "foreign plot" in which Stanislas-Marie Maillard and Anacharsis Cloots, among others, were implicated as agents. This succeeded in casting suspicion on the Hébertist faction. However, Fabre himself was rapidly revealed to have been acting, in part, as part of an elaborate attempt to conceal his own involvement in a scandal surrounding the liquidation of the French East India Company, and his credibility was thereby diminished.

In December 1793, the journalist Camille Desmoulins - whose political opinions had long been aligned with those of Danton and Robespierre - began publishing a journal, Le Vieux Cordelier, aimed in part at the discrediting of the Hébertist faction. The journal's title alluded to the fact that the Cordeliers Club, formerly a moderate revolutionary society dominated by the policies of Danton, had become overrun by sans-culotte Hébertists and their sympathizers. Desmoulins attacked Hébert for bringing the French Republic into disrepute through his writings, claiming that "when the tyrants of Europe wish[ed] to vilify the Republic, to make their slaves believe that France is covered with the darkness of barbarism, that Paris... is peopled with Vandals," they reprinted Le Père Duchesne.[5] He also mocked Hébert for having pretended to be a "man of the people," and a representative of the sans-culottes - when in fact he had profited handsomely from the contracts his follower, Bouchotte, had secured to distribute Le Père Duchesne to the armies.[6] Hébert, in turn, accused Desmoulins of hypocrisy, pointing out that his current opposition to violence and extremism (Desmoulins had, in addition to attacking ultra-revolutionary excesses, called for an end to the Terror) stood in sharp contrast to his support for such tactics in a 1789 pamphlet, Discours de la lanterne aux Parisiens, which had advocated the execution of those opposed to revolution. The vitriolic exchange continued throughout the winter of 1793-1794, ultimately contributing to the downfall of both Desmoulins and Hébert.

Fall from power

Following the February 1794 recall of Hébertist deputy Jean-Baptiste Carrier from Nantes, where he had been engaged in mass executions to suppress the Vendéen revolts, the Hébertists attempted to stage a popular revolt, hoping to mimic that which had led to the downfall of the Girondins. On March 4, 1794, Carrier and Hébert veiled the bust of Liberty at the Cordeliers Club: declaring, according to ritual, a state of insurrection. They had hoped to demand that the National Convention expel Robespierre and his Montagnard supporters;[7] however, the city of Paris did not rise, and the Paris Commune failed to provide military support for the coup. The Hébertists were denounced by Saint-Just and Robespierre; on March 13, the leaders of the faction were arrested.[7] Twenty of them, including Chaumette, Cloots, Antoine-François Momoro, and Hébert, were tried before the Revolutionary Tribunal and convicted. On March 24, 1794; they went to the guillotine.

Views

Ideologically, their violent, anti-intellectual, and ultra-populist views centered chiefly on what historian Simon Schama describes as "an anarchic notion of popular government, always armed to impose the will of the people on its mandatories," and took the form of support for "unrelenting surveillance, denunciation, indictment, humiliation, and death."[1]

Principal Hébertists

References

Notes

  1. 1 2 Schama, 806
  2. ↑ Furet, 127
  3. ↑ Furet, 128
  4. 1 2 Furet, 141
  5. ↑ Claretie, 271
  6. ↑ Schama, 811
  7. 1 2 Scurr, 306

Further reading

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